Well folks, there is no gospel singing or knee slapping or even “theology done on the knees” to report on this end. But there is news of the Great Cardinal and another Bishop of the Holy Roman Catholic Church aspiring to greatness. News comes from Lincoln Nebraska that at the Lincoln Cathedral, midnight Mass on Christmas will be offered by Bishop James Conley Ad Orientem. More about that below.
Over on the always excellent Rorate Caeli blog, we have a video via Gloria TV and photos of the High Mass in Vienna offered by the Great Cardinal himself. I have linked (here) just in case you visit the NLM website first, you can easily transition over to Rorate Caeli.
I also think it worth while to point out that these decisions taking place now are not devoid of significance. Over at Fr. Z blog, we get a prayer request to Our Lady of the Clergy from the good Father asking the following: (link here)
In the meantime, perhaps you good readers would be so kind as to ask Our Lady of the Clergy to intercede on behalf of a few priests whom I know who are seriously beset in these… trying times.
Please pray for these persecuted Christians of the Cold variety (see here), who according to the bishop of Rome’s Tuesday homily at the Casa Santa Marta, God loves. But regardless, turning East is not what the bishop of Rome wants right about now, and while it might not affect ones health too severly, it definately is not good for ones career right about now. But hey, “if you want to climb, go to the mountains. It’s better for your health.” But I digress…
Over at the New Liturgical Movement blog we get the following post. I have reproduced in full:
Bishop James Conley of Lincoln, Nebraska has just issued a pastoral column in the diocesan newspaper, The Southern Nebraska Register, explaining the basics of celebrating the Mass ad orientem. His column also reveals a plan for the priests of the cathedral during Advent, and then he himself at midnight Mass on Christmas, to celebrate the Masses ad orientem.Certainly this is an excellent example of the bishop of a diocese properly claiming his role as the “governor, promoter, and guardian of liturgical life in his diocese.”
Jesus Christ will return in glory to the earth.
We do not know when he will return. But Christ promised us that he would return in glory, “as light comes from the east” to bring God’s plan of redemption to its fulfillment.
In 2009, Bishop Edward Slattery, of Tulsa, Okla., wrote that “the dawn of redemption has already broken, but the sun—Christ Himself—has not yet risen in the sky.”
In the early Church, Christians expected that Christ would come soon—any day. There was hopeful expectation. They were watchful—they looked to the sky in the east to wait for Christ. And because they did not know when he would return, they proclaimed the Gospel with urgency and enthusiasm, hoping to bring the world to salvation before Christ returned.
It has been nearly two thousand years now since Christ ascended into heaven. It has become easier to forget that he will come again to earth. It has become easier to forget that we must be waiting, we must be watching, and we must be ready.
In the season of Advent, as we recall Christ’s Incarnation at Christmas, we are reminded to be prepared for Christ’s coming. In the Gospel for the First Sunday of Advent this year, Nov. 30, Christ tells us his disciples “to be on the watch.”
“You do not know when the Lord of the house is coming,” Jesus says. “May he not come suddenly and find you sleeping.”
We remember that Christ is coming whenever we celebrate the Holy Sacrifice of the Mass. In the Holy Mass we are made present to the sacrifice at Calvary, and to the joy of Christ’s glory in heaven. But we also remember that Christ will return, and we remember to watch, to be vigilant, to wait for him, and to be prepared.
The Mass is rich with symbolism. The vestments of the priest remind us of the dignity of Christ the King. We strike our breasts, and bow our heads, and bend our knees to remember our sinfulness, God’s mercy, and his glory. In the Mass, the ways we stand, and sit, and kneel, remind us of God’s eternal plan for us.
Since ancient times, Christians have faced the east during the Holy Sacrifice of the Mass to remember to keep watch for Christ. Together, the priest and the people faced the east together, waiting and watching for Christ. Even in Churches that did not face the east, the priest and people stood together in the Mass, gazing at Christ on the crucifix, on the altar, and in the tabernacle, to recall the importance of watching for his return. The symbolism of the priest and people facing ad orientem—to the east—is an ancient reminder of the coming of Christ.
More recently, it has become common for the priest and the people to face one another during the Holy Sacrifice of the Mass. The priest stands behind the altar as he consecrates the Eucharist, facing the people. The people see the face of the priest as he prays, and he sees their faces. These positions can have important symbolism too. They can remind us that we are a community—one body in Christ. And they can remind us that the Eucharist, at the center of the assembly, should also be at the center of our families, and our lives.
But the symbolism of facing together, and awaiting Christ, is rich, time-honored and important. Especially during Advent, as we await the coming of the Lord, facing the east together—even symbolically facing Christ together at the altar and on the crucifix—is a powerful witness to Christ’s imminent return. Today, at a time when it is easy to forget that Christ is coming—and easy to be complacent in our spiritual lives and in the work of evangelization—we need reminders that Christ will come.
During the Sundays of Advent, the priests in the Cathedral of the Risen Christ will celebrate the Mass ad orientem. With the People of God, the priest will stand facing the altar, and facing the crucifix. When I celebrate midnight Mass on Christmas, I will celebrate ad orientem as well. This may take place in other parishes across the Diocese of Lincoln as well.
In the ad orientem posture at Mass, the priest will not be facing away from the people. He will be with them—among them, and leading them—facing Christ, and waiting for his return.
“Be watchful!” says Jesus. “Be alert! You do not know when the time will come.” We do not know when the time will come for Christ’s to return. But we know that we must watch for him. May we “face the east,” together, watching for Christ in the Holy Sacrifice of the Mass and in our lives.