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I hope all my loyal readers had an enjoyable weekend.
In today’s post we transition from the political area of human activity to the ecclesiastical realm that is likewise undergoing a NORMALIZATION PROCESS™. Several important pieces of information have presented themselves that need to be brought to your attention, since I consider them of quite significant importance.
These developments pertain not so much to the dialogue between the SSPX and Modernist Rome but rather the general state of affairs in the NEO-MODERNIST ecclesiastical experiment, otherwise known as the post-conciliar church.
To understand the below information, context is naturally key. To provide context, I would like to draw your attention of an article that appeared in the Catholic Herald titled: Liberal Catholicism’s unexpected crisis (see here) And what is the cause of this “unexpected crisis”? Here is the relevant passage: (emphasis added)
Vito Mancuso, a former priest and protégé of the liberal Italian lion Cardinal Carlo Maria Martini, shares their fears. “Two diametrically opposed forces are intensifying within the Catholic Church,” he warns us in a recent interview in La Repubblica. Opposed to the innovators like himself are those who “want to return to the ‘sound tradition,’ something especially prevalent among young priests”.
“Young priests” being the operative phrase here.
Therefore, this NORMALIZATION PROCESS™ needs to be thwarted by the “innovators”. And it is just this “reaction” of the innovators that your humble blogger has picked up coming across his radar screen over the last few weeks. So in order to place the strategy and tactics of the innovators into proper context, a chronology is in order. (emphasis added)
January 7, 2016 (SSPX US Website)
The natural place to start is with Bishop Alfonso de Galarreta’s sermon in Versailles, on January 17, 2016. In that sermon, Bishop de Galarreta made the following statement: (see here)
I foresee, I think that the pope will lean towards a one-sided recognition of the Society, and that by acts rather than by a legal or canonical approach.”
And it is this phrase that let out the proverbial “VII dogs”…
April 7, 2016 (La Croix)
For those following the “rapprochement” between Modernist Rome and the SSPX, you will recall the quite revolutionary comments made by the good Archbishop Pozzo which we explained in our post titled CDF – SSPX Dialogue: A BREAKTHROUGH? (see here) Here is the pertinent passage:
“Vatican II documents (should) be welcomed according to the required degree of adherence.” The acceptance of the texts on relations with other religions [Nostra Aetate] does not constitute a prerequisite for juridical recognition of the Lefebvrist society and certain questions will be able to remain “objects of discussion and clarification,”
…
”“In what concerns the Second Vatican Council, the course taken in the meetings of the last years has led to an important clarification: the Second Vatican Council can be sufficiently understood only within the context of the entire Tradition of the Church and its constant magisterium,” Archbishop Pozzo specified.
Talk about backing the big brown motorhome out of the VII garage…
May 24, 2016 (NC Register)
After this information appeared, the immediate superior of the named Archbishop, Cardinal Gerhard Muller, Prefect of the Congregation for the Doctrine of the Faith put out a statement that contradicted the Archbishops’ in the German publication Herder Korrespondenz, . (see here) Here is that passage:
Cardinal Müller said he expects a recognition of all the Council declarations that deal with these issues, according to the interview, reported on the Austrian Catholic website, Kathpress, May 24.
All means ALL!
So naturally, one would suspect that the “VII toothpaste was successfully pushed back into the tube” and the issue and collateral discussion had been shut down.
But in the mean time, Francis was not taking any chances.
May 20, 2016 publication date (Decision on 4th of April) (CNS News)
Diocesan bishops must consult with the Vatican before establishing a diocesan religious order, Pope Francis ruled. (see here)
June 4, 2016, (Life Site News)
In a moto proprio, or letter issued of the pope’s own initiative and signed by him, titled Come una madre amorevole (“As a loving mother”), Pope Francis established a new procedure for handling cases of diocesan bishops who are negligent in their “exercise of office,” particularly in relation to the sexual abuse of minors and vulnerable adults. (see here)
Commenting on the above, we can read the following :
“As encouraging as it is to see the Holy Father taking the issue of clerical sexual abuse seriously, there are several causes for concern regarding his recent motu proprio,” Michael Hichborn, the president of the Lepanto Institute, told LifeSiteNews. “What is deeply concerning about this motu proprio is how it can be wielded as a political weapon against faithful bishops and priests.
June 30, 2016 ( NC Register)
The Vatican today published Pope Francis’ new apostolic constitution on women’s contemplative life, Vultum Dei quaerere (Seeking the Face of God).
…
The Holy Father ends the document by establishing a new set of rules for contemplative women, many of which emphasize the importance of God being at the center of monastic life. (see here)
The new rules have been extensively commented over at the Remnant. Here is Hilary White’s comment: (see here)
The pope has issued “new guidelines” for contemplative nuns, and it has set off every one of my alarms, long, loud and terrifying as an air raid siren. It is possibly one of the most sinister things I’ve seen coming from Bergoglio thus far, but I think few people will understand how serious it is or could be.
July 1, 2016 (NC Register)
Into this raging storm, Archbishop Pozzo had granted another interview, to Vatican Radio this time, where he addressed the recent statements by Bishop Bernard Fellay, Superior of the Society of St. Pius X. The issue was the SSPX statement declaring that canonical recognition is not a priority for the Society. Here is what Archbishop Pozzo had to say: (see here)
Archbishop Pozzo: The Commission “Ecclesia Dei” does not consider it to be a step back from dialogue. (…) Thus dialogue and debate on such concrete issues will continue.
Can there ever be a step back from dialogue… for Modernist Rome? (Rhetorical question)
July 5, 2016 (Catholic Herald)
And then, during a speech in London, Cardinal Robert Sarah, the Prefect of the CDW went off the VII reservation and “appealed” for priests to “celebrate” the Novus Ordo ad orientem. (see here)
Speaking at the Sacra Liturgia conference in London on Tuesday, the Guinean cardinal, who is Prefect of the Congregation for Divine Worship, addressed priests who were present, saying: “It is very important that we return as soon as possible to a common orientation, of priests and the faithful turned together in the same direction – eastwards or at least towards the apse – to the Lord who comes”.
Needless to say, the Modernist’s reaction was swift and brutal. Think George Armstrong Custer. Official clarification took less than one week to be issued by Fr. Lombardi and Card. Sarah was called onto the FrancisCarpet immediately upon his return to the Vatican. (see here)
July 28, 2016 (Eponymous Flower)
The earlier interview was followed up by this one that Archbishop Pozzo gave to the “Die Zeit” -“Christ und Welt” section which contradicted immediate superior (Cd. Muller) and where the following information can be found:
The statements of the Council on interreligious dialogue, ecumenism and religious freedom have, in the words of Archbishop, a lesser degree of binding.
“This is not about beliefs or definitive statements, but instructions or guidance for pastoral practice,” says Pozzo. The SSPX found these statements difficult; but these one can also discuss after a canonical recognition with the Society.
So what this means is that the main points of contention, i.e. collegiality, religious liberty, ecumenism and the social Kingship of Christ, as spelled out/implied/interpreted by Modernist Rome are open to discussion. Or as the Archbishop stated: A LESSER DEGREE OF BINDING.
Aside, notice the logical fallacy! The term “binding” is a “binary opposite” (see here). After all, we are not structuralists. But I digress… “Binding” is a term like “full”. There can’t be something that is “fuller” or less “full”. Something either is or is not “full”. Pregnant is another example.
Let’s move on.
Pozzo confirmed that the creation of a so-called Personal Prelature had been promised after the model of Opus Dei. The Superior General Bernard Fellay has accepted this proposal, “even if in the coming months details need to be clarified.”
So the news here is that a personal prelature was offered. Bishop Felley agreed (only viable option for the SSPX to remain independent and outside of the jurisdiction of Modernist bishops – demonstrates how desperate Francis is for a deal) but “details need to be clarified”. This no doubt has to do with control over SSPX assets and contributions made pursuant to Canon 1271 of the Code of Canon Law. (see here)
Therefore what we have at the end of the day is a non-event, yet with a significant piece mountain of information provided by Modernist Rome. The significance is that Francis is willing to give the SSPX everything they want, just to have them sign a piece of paper.
Summa summarum
What is happening is that Francis is desperately seeking reconciliation with the SSPX. On the chance they get it, Francis and his revolutionary soviet are hedging themselves. The moves outlined above, i.e. Moto Proprio Come una madre amorevole, Vatican approval for establishing new religious orders and the Moto Proprio Vultum Dei quaerere were no doubt all implemented to stop any religious order or community that would develop a “Lefebvrist drift” post recognition.
Furthermore, there is also an implicit threat. It would appear that Modernist Rome is also warning the SSPX that if they do not sign, the Modernists will play the anti-Semitism card against them. For the record, here is something that just popped up and provides more context.
Supporting evidence for the above contention is as follows:
The prayer for the conversion of the Jewish people in the traditional liturgy of Good Friday has been the object of criticism by representatives of the bishops’ conferences of Germany, and of England and Wales. Spokesmen for both these conferences have requested that this prayer be removed from the traditional liturgy and that it be replaced by the Prayer for the Jews contained in the Novus Ordo missal of 1970. This is a question of enormous importance, both in itself and for the further issues it raises. It accordingly demands a response.
So the Modernists are going after the Holy Week prayers again, with their faulty interpretations, which are as correct as those of paragraph 299 of the GRIM (see here). Could be in order to soften up the SSPX’s negotiating position.
Yet Bishop Fellay has already stated that the SSPX will not compromise. Here is the relevant passage: (see here)
“If we have to choose between faith and a compromise, the choice is already made – no compromise!”
Therefore, what is becoming quite clear for all who have eyes to see is:
- the SSPX will not budge.
- Francis desperately needs a reconciliation.
- The reason Francis desperately needs reconciliation is in order to gain some sort of control (leverage) over the SSPX and ring-fence the NORMALIZATION PROCESS™ inside the “future” SSPX Personal Prelature and the Ecclesia Dei Commission.
- Hence Diocesan bishops must consult with the Vatican before establishing a diocesan religious order, Pope Francis ruled.
- Francis also needs to gain control over the SSPX so as to block off any escape route for the Catholic clergy stuck in NUChurch religious communities. Hence clampdown on contemplative orders.
- Francis is planning a repression of the larger Western Church and understands that it will not go as easily as with the suppression of the Franciscan Friars of the Immaculate. Hence Come una madre amorevole in case of a bishops rebellion.
- But most importantly, Francis needs to do something IMMEDIATELY since the Restoration is spreading in the Catholic Church, especially in the wealthy Western countries.
- The neo-modernist’s who support Francis are also freaking out since they see that with their demise, so will end their Novus Ordo Church.
- This will also effectively end their IDEOLOGICAL life’s work and consign them not only to the trash-heap of history, but will earn them the hatred of future generations of the Faithful.
Therefore they are leaning on the hapless Francis to do something.
And Francis has backed himself into a corner and has only one option left, and that is the “UNILATERAL RECOGNITION” of the SSPX.
But regardless of what Francis does, he has lost already.
Just like Our Lord promised!
dowd2015 said:
Purge would follow merge. So no way on Francis proposal. Strength comes from staying away.
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James said:
The “witness” of the SSPX, and I do not use that word “witness” without gravity, has always edified me and for that I am most grateful. For the sake of the whole Church and for themselves they need stand firm against notions occupying pride of place in Roman Catholic circles and which have proved fatally toxic to large numbers of the faithful – and indeed to Western culture.
My estimation of Rome’s current approach is to provide hospitality to the Society and the broader group of traditional Catholics in their own corral while they become extinct and have the chrysalis of Roman Catholicism politely commandeered by the new entity. For this to be successful it requires the current ambiguity while employing a decidedly firm appeal to our tradition of obedience.
I recall from theological studies an obsession with a high-minded principled ecumenism utilized to undermine any expression of orthodoxy or piety, all in the cause of “…that they all may be one, as …” The heterodox within the Roman Catholicism cling to the current structure in order to claim the credibility provided by its pedigree. That is the best that can be gleaned regarding their intention. The financial security provided by the institution they debase is vital for the inauguration of their new and improved kungian kasparian katholicism and ultimately to their personal financial security.
Those driving this scenario appears to reference High-Low Anglicanism as a model for their vision, but we all know where it leads. It bespeaks the degree of groundless fantasy, wishful thinking, and ruthless confection employed in justifying the establishment of a self-comfort zone termed church, yet devoid of the governance provided by Scripture, Apostolic Tradition and the Magisterium.
New wine. New skins. New address. Maybe even a new continent.
God preserve us.
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Rev. Anthony Cekada (@frcekada) said:
Excellent insight on the Stalinist goals of the contemplatives decree. It’s especially outrageous because Ordinaries have generally always had the right to allow the establishment of diocesan institutes.
I’d add this: By forbidding the dying contemplative monasteries from receiving Third-World vocations, Francis is sentencing them to a fairly speedy death. This frees up a lot of valuable properties, especially in Europe, where they can be used to house Mohammedan invaders or sold to prop up the dying dioceses. Win/win!
“Rome” may have lost the faith a long time ago, but not the ability to play the long game.
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S. Armaticus said:
Hi Father:
First and foremost, how are you doing? I and my family are keeping you in our prayers and I also mentioned to my readers to do likewise.
As to the real estate, yes Francis has a problem with “religious orders whose mission has come to an end, but they don’t want to dispose of their properties.” Aside, I wish I could find the reference for that quote. I am praying to St. Francis. 😉
Anyways, so back to the property issue itself, the Vatican takes a 10% surcharge on anything sold above Euro 500k. In the present market situation, especially in Italy, that isn’t much. Keep in mind, most of the contemplative’s tangible assets are in the country side.
As to the dying orders themselves, they are dying because of the Novus Ordo’s “negative theology” as you rigthly point out in your seminal “magnum opus” WHH. No one can take it seriously. But why he wants to “behead” them (his term,not mine) now is what I can’t understand. He is taking YUGE public relations ding on this issue. He is already catching flak (internally) for the situation in Spain (https://sarmaticusblog.wordpress.com/2016/06/16/plus-ca-change-plus-cest-la-meme-chose/) and in Buenos Aires (https://sarmaticusblog.wordpress.com/2016/06/23/epic-francisfail-how-is-it-that-no-one-seen-it-coming/).
The man really is detached from reality. And as for the long game, this could end quickly. The entire FrancisVatican has two main sources of income. First the museums (City State) and the Kirchensteuer from the Germans. https://sarmaticusblog.wordpress.com/2015/07/23/t-74-giving-an-accounting-to-peter/
The first keeps the Vatican well fed, but the second funds the German church (2nd largest employer in Germany) the entire South American Church and part of the Asia Church. They also are buying influence in sub-Saharan Africa. This funding all rests on the German economy and the Euro. The euro is shaky at best, and once that implodes, the Kirchensteuer will have serious problems. Not the mention the 200K per annum Kirchensteuer payees that are dropping from their ranks. Anyways, sorry I got into the minutia. But the point is, is that the there really is no long game.
Changing the subject, I am praying for your full recovery. Please drop me a line on how you are doing from time to time.
God bless and keep you in His care,
S.A.
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Rev. Anthony Cekada (@frcekada) said:
Thanks for your prayers! On the health front, I’ve just finished chemo, and we’ll see what’s next — probably a surgery. Please pray to St. Peregrine for me.
Your insights on the economics of consolidations and suppressions provide an awful lot of food for thought. If the Kirchensteuer goes (which it must, sooner or later), then, it seems like the party will be over, correct?
I don’t know how old you are, but I’m old enough to have known a lot of Bergoglio “types” during the immediate post-V2 era. Despite all the freedom-of-the-sons-of-God cant, they were Stalinists to a man underneath. They didn’t mind taking public heat when it came to suppressing what they truly hated as “old Church.”
Contemplative nuns would fall squarely into that category for someone like Francis — they live what he would call a “sacristy spirituality,” do not “serve the poor” or the “peripheries,” are “inward-directed,” are removed from horizontal “encounter,” which he sees as the essence of spirituality.
So, he may just figure that the risk is minimal in the long run.
I just discovered your blog and will put it on my daily check list — lots of interesting material and intelligent commentary!
God bless you!
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S. Armaticus said:
You can count on the prays. I got two sons, both getting ready to be altar boys. We do the prayers at the foot of the altar and the responses every night. I think it is an effective form of prayer, so St. Peregrine should be pleased. 😉
As to my blog, I try to focus on the first source of our Faith, i.e. that which comes from reason. I try to stay away from the subjective and try to focus on the objective. In good Thomist tradition. Here I have become an admirer of a statement that Fr. Schmidberger recently made that every abnormal situation inherently tends toward normalization. This is due to the nature of the matter. So I try to follow what I call the NORMALIZATION PROCESS, which is nothing more than just the restoration of all things in Christ.
Those are the crib notes for when you start reading my blog.
As to the Kirchensteuer, it is the gift that just keeps on giving for the neo-modernists. But what needs to be kept in mind is that the Church policy is just part of the German governmental “soft euro” policy that tries to influence the developing world with their post National Socialist ideology. The policy’s main aim is to help the German corporations keep on selling their stuff to the global village. And since the Germans don’t have any nuclear weapons (stick) they have to bribe everyone (carrot). But it did make them global players. so that is the big picture.
Back to the NO sect. If German economy stalls, the Kirchensteuer’s take will plummet. 6+billion Euros last year. And if the Kirchensteuer blows up, the Novus Ordo sect globally goes with it.
The money comes from the German Catholic taxpayer. Here two forces are at work. On the one hand, the young don’t want to pony up since they don’t really care. Nothing in the Novus Ordo to “attract” them. The old stay for sentimental reasons since they are close to the last four things and a catholic burial will be “nice”. And they are dying fast. I would not be surprised if the annual “renunciations” skyrocket from the present 200k to half a million in 5 years time. The average population must be way north of 60 years old. Here is a post I did after the last batch of figures came out a few weeks ago. https://sarmaticusblog.wordpress.com/2016/07/17/beisen-in-das-gras/. The analogous proportionality holds for the entire German speaking world.
So there is a direct link between the Kirchensteuer and the German economy, the German economy and the Euro currency (Germans clean up here since their goods and services are underpriced due to the bad internal exchange rate with the rest of the Euro countries that share the EURO). The Euro in turn is propped up by the European Central Bank which is proped up by the governments and the governments are propped up the banking sector. And the ground zero of the present problems in the banking sector are in Germany’s largest bank Deutsche Bank (DB). The reason I went this far in tying in Deutsche Bank and the Church is that it was DB who stopped payments in their ATM machines at the Vatican that put the Benedict resignation over the edge. This is credible info. So presently, DB is crashing in a Lehman Bro. like fashion, and I find it “Providential” that if (when) they blow up, it will take the EU->Germany->Kirchensteuer-> Novus Ordo sect with them. Isn’t that a pleasant thought?
As to my age, I was in 6th grade when the 1970 liturgical “reform” was promulgated. I never got to serve the TLM and always felt like I was cheated. As to the “NO speak” I was too young. But I have read some of your work and that of the Society, and have viewed your WHH videos so I got a general idea about the “style of the sophisms”. Actually, I have all your videos in my page titled Anatomy of the Destruction of the Sacred Liturgy. They have pride of place. 😉
As to the “Stalinists”, yes. They are IDEOLOGUES. All ideologues are the same (generalization, I know) since ideologies by definition are not ground in natural law. And since I am here, this is why I think Benedict is the greatest thing since sliced bread. What he did was put the TLM and the Bugnini travesty side-by-side. In the long term, the “fabricated” liturgy (ideology based) will die since it can’t compete for the same “space” as the liturgy given to man by God. It’s artificial nature is repellent in and of itself, and when you put it next to something real, it withers and dies. It’s the NORMALIZATIN thing.
As to the contemplative nuns, they are just a wasted resource to the “god of surprises”. Remember, ideologues are irrational by their very nature. Financial considerations are distant to them. Especially clergy ideologues who never had to work for a living. Like the Jesuits…
I see I went long on my response.
Glad to have you on board and I hope you enjoy this spiritual works of REAL Mercy. 😉
God bless…
S.A.
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JOSEPH SARACENO said:
U.S. put Japanese Americans and Italians in camps
During world war II the U.S. put Japanese Americans and Italians in camps.and they didn’t complain or riot or resent it. But Muslims are exempt?
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S. Armaticus said:
The Dictatorship of Reletivism in full bloom!
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Rubyroad said:
I agree with C.F. (I think he is who you think he is.) BEST ANALYSIS OF BERGOLIAN DICTATORSHIP. And congrats on feature spot on the new “Catholic Drudge,” Canon 212.
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S. Armaticus said:
Thanks!
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John said:
Here’s the thing, no matter what the folks at the vatican have in mind, they’re never going to be able to put the TLM back in the tube. It’s out there, it’s widespread and growing every minute. So go ahead, approve the SSPX, or don’t approve, whatever you gotta do but it doesn’t make a difference. I have my TLM every week in this very liberal diocese in Florida and it won’t be stopped, we have our own traditional community and if novus ordoites want to wander over and discover the real Church, they’re welcome. We’re a Catholic community rebuilt mostly by the laity (here at least) and it makes not one bit of difference what inane statement Jorge makes next.
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S. Armaticus said:
What we need to keep in mind is that we are not like them.
We understand that people have a fallen nature. Furthermore, people are not by their nature specialists, i.e. have specialist knowledge in most aspects of their lives. The sad part about the NUChurch is that it has created a sitauation whereby something that was a given (handed down like an hierloom) now has to be defended on a daily basis. I am speaking about the Faith.
But so be it.
It is our chastisement for taking our Faith for granted.
But the situation also provides us an opportunity, which is that gives us much space to perform our spiritual works of mercy, works that we need to perform for our salvation.
So when you see those NUChurch-ites coming or going, just think about the opportuity that is presenting itself if you engage them and lead them back to the proper path. 🙂
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Christopher Ferrara said:
Superb, lawyerly analysis. I suspect legal training at work. Best analysis of the Bergoglian dictatorship I have ever read.
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S. Armaticus said:
If you are THE Christopher Ferrara, then I am honored.
No legal training outside of Bus 101 and 102. But I do have a post graduate degree in Economics. So I am used to connecting the dots. 🙂
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Christopher A. Ferrara said:
Yes, I’m that Remnant guy. Looks like we laity are on our own in the midst of Hurricane Francis. The relative few alarmed hierarchy (with a handful of noble exceptions) are murmuring in the storm cellar, hoping Francis will pass over them without any damage to their own positions.
We need dot connectors like you very urgently right now. Bergoglio operates on many fronts, often in a hidden manner, making it difficult to see his hand at work without a synthetic view of the process. Keep up the great work in exposing the deviltry of this pontificate.
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S. Armaticus said:
Quick question. In the post above your comment, I draw the parallel between what Archbishop Lefebvre called the state of necessity and what Pope BXVI termed state of exception. It would appear to be one and the same. Any thoughts on whether BXVI would be using the Lefebvre justification?
Would be happy to get your thoughts, but only if you have a spare minute. Don’t want to impose.
Thks in advance.
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S. Armaticus said:
PS You will like this one.
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Andrew said:
Wow! Mind……BLOWN!!
“Restoration is spreading….” To the modernist mainstream that must sound like the motto of one of the noble houses in that Game of Thrones story; “Winter is coming!”. Abp Lefebvre was right on the modern Church, on Every. Last. Point.
Could it be that we may live to see the Triumph of the Immaculate Heart? I’m kind of late to the game having come over from nuChurch within the past couple of years, but it now seems to me that Our Lady’s Triumph **is** the Restoration of the ancient Mass, at least in part.
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S. Armaticus said:
If your new, please keep in mind that change comes slowly. I have been at this since the late ’60’s and living proof of the above.
The reason that change comes slowly is that it is easier to destroy something then to build it. A truism if there ever was one. The Catholic Faith is build on a solid phylosophical base, i.e. Thomism (Scholasticism). The reason you are drawn to the proper Catholic Faith is that you sense an internal order to the Faith and especially to our Faith’s most perfect form of prayer, the Tridentine Mass.
But as you can no doubt observe, it takes time to understand the Mass and more time to understand the Faith. But at least the first steps have been taken.
God bless you.
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John said:
I am relatively “new to the game” too only having attending the TLM full time exclusively since about 2012. I have to thank a very liberal nuchurch priest for pushing me over the edge. What he does when he lifts the host to consecrate is add his own special touch in a creepy voice saying “all eyes on Jesus”. Later he recommended to the faithful a song he was listening to “locked out of heaven”. If you know anything about this pop song you know it mentions sex taking someone to “paradise”. Rather than punch this nuchurch priest in the face I just left for the TLM. I then started listening to Fr. Hesse on youtube and learning about Quo Primum and that was it, never would I go back to the new mass. I also made a pilgrimage to Econe to thank Archbishop Lefebvre. ‘m not a SSPX’er because they’re far away but I recognize the saint who secured fo me the TLM every week.
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John said:
I’m having trouble following you. I’m new here and I don’t know all your terms. What is the Restoration? How does it relate to the Novus Ordo NUChurch? I always considered them one and the same. What is the NORMALIZATION PROCESS™?
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S. Armaticus said:
HI John,
Thanks for your comment.
The chronicaling of the “Restoration to all things in Christ” is the mission statement of this blog. What is meant by Restoration is to return to the Catholic Faith as was given to the Apostles by Our Lord and handed down through the generations. This Faith is defined in what is known as the Universal Magisterium.
The Novus Ordo church is in fact a “creation” by an apostate group of high ranking clerics mostly from Western Europe who decided that they knew better and enacted a set of pastoral documents during the Second Vatican Council that were vague enough to allow for basically everything. The Council itself was never meant to define any new dogma, but rather just to “work out” a new pastoral approach. Yet after the Council, the apostates/heretical clerics used these texts to make all sorts of changes which brought about the complete disintegration of the Catholic Church. The pastoral Council was then transformed into a Super Dogma, in order that noone questin it. The reason that the apostates/heretics can not allow for the Vatican II Super Dogma to be questioned is that it is self contradictory, i.e. does not conform to the rules of logic. Among other problems. And this is the sad state of affairs at present.
Normalization Process, in mathematical/statistical terms, is any process that “reverts something” back to the mean. The mean outside math/stats is defined as normal. A good example is that a low level accountant adds 2+2 and gets 5. This error gets buried in the financial statements. When the auditor shows up, his trial balances will be off, therefore he will initiate a Normalization Process that will track back to the original source of the error. And correct it.
So to tie in the above, what we are observing presently is Errors that were introduced by the Novus Ordo Church during Vatican II, have lead to the disintegration of the Catholic Church. The clergy/laity presently, or at least the intelligent ones have recognized and identified the problem. The problem being that the errors that were introduced through the Super Dogma of VII created a dissonance among the Faithful that has cause an overwhelming proportion of them to leave the Church. The root cause of the dissonance of the Faithful is the self contradictory IDEOLOGY that is the basis of the Super Dogma. The Catholics who have identified the problem are pushing for a reversion to normality. This process, i.e. the Normalization Process is resonating with a wider group of Catholics who also have noticed the problem but were not able to identify it. This is creating a movement within the Church that not only is growing, but is also threatening to the apostates/heretics who are promoting the Super Dogma.
And that is how the pieces of the puzzle fit together.
To get a better understanding of the forces at play, I have put up a link to a page at the top of my blog titled Why Thomism? On that page, I have linked to a document by a Dominican that explains Thomism, (underlying philosophy of Catholicism). It is a short primer to Catholic thought and goes a long way in explaining why Catholicism (just like mathematics) must conform to the natural order (in this case the rules of logic) if it is to be relevent. It also implies that Catholicism is in fact the One True Faith, since it is the only Religion that must conform to natural law, i.e. God’s creation.
http://english.op.org/latest-news/free-book-on-the-new-evangelisation
It is worth the read, to understand that which is going on around us. And not just in the Church, but in general.
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Wanda said:
Fascinating. I hope Bishop Fellay allows the modernists to sweat it out…big time. Your comment “…but will earn them the hatred of future generations of the Faithful.” is very generous to the modernists. Most of us who profess the traditional Faith have hated them for 50 years and counting.
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S. Armaticus said:
Bishop Fellay is in no hurry. It is the Modernists who are pressuring him to act. In the past, I would observe news (Data Points) about the discussions about once per 6 months at most. Usually if some news came out once per year, this was normal. No we see news about this issue coming out almost every month and from multiple sources. Which leads me to suspect that someone is becoming very nervous.
Please keep Bishop and the Society in your prayers. They are really a work of Providence.
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Antoine said:
“Bishop Fellay is in no hurry”
Well, I guess there might be some reasons for him to be quite impatient:
– Need to be able to create new Bishops in the Society
– Slowing down of SSPX growth (in relative terms)
– Desire to expand the reach and bring Faith and sacraments to dozens of millions of souls in need of truth and divine grace
Don’t you think ?
Antoine
PS – thanks for your great blog !
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S. Armaticus said:
Thanks.
In the Fr. Stehlin video, he says the following:
“(…) the good shepherd has to keep the sheep far from the wolves, as Our Lord Jesus Christ says in today’s gospel. And the wolves are very dangerous and more dangerous as they cover themselves in the appearance of very kind sheep.”
As to the bishops, they are still relatively young.
As to bringing the Sacraments to the Faithful, those who seek, can find for the most part. The worst that could happen now is that SSPX gets recognized unilaterally by Francis. The dioceses start giving them parishes and priests start asking to be incardinated. This would create a situation where the SSPX would lose control over their internal affairs. And this is when the problems would start.
I think the best is that the SSPX becomes recognized by an Apostolic See who is genuinely positively predisposed to the SSPX. Then one can talk about a relationship of trust. And all will be rowing in the same direction.
And from what I see, we are talking about the next pontificate. Or what I call, the Gorbachev pontificate.
OMT, please listen to the Fr. Stehlin sermon in the last couple of posts. It is very, very good.
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