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In today’s post we continue with the Restoration theme in the Polish Church and try to put it into context. Below, for your information, I have translated a post that appeared on the UnaCum.pl (Una Voce Poland) website (see here). The original post appeared on the Centrum Kultury i Tradycji Wien 1863 (Ed. translation: Center for Culture and Tradition Vienna 1863). See original here.
The reason that I am bringing this to your attention is to demonstrate how the Restoration is being implemented and spreading in Poland. If you recall from our last post titled Reconnaissance From Poland – Situation Report (see here), Fr. Pio mentioned that: (emphasis and comments added)
A return to Tradition for such bishops clerics and laity is being deflected every step of the way as an assault upon their (Ed. note: neo-modernist) HOMOCENTRIC (Ed. note: anthropocentric) world view and church.The die is cast. The only thing this wing of the Polish Church lacks …is the wide support of the faithful who seeing such rot are either leaving in droves and choosing secularism as their life – guiding ideology or filling the chapels of SS Pius X and other centers of true Catholic worship. (Most happily this includes the young some of whom are discovering their true spiritual inheritance…..TRADITION.
Due to the obstinancy of a large part of the episcopal class, the Restoration is being executed and progressing in a “bottom-up” effort, initiated by the laity.
The below post represents just one of the projects that the laity has implemented. As we can read in the below post, this project is in its 5th year and has sent more than 600 informational Traditional Packages to Clerics already. Seeing as how there are approximately 28,457 priests in Poland, and 44 diocese, this would mean that 2.1% of the priests in Poland (13 per diocese) have already received their Traditional packages. Please see below table.
Not bad when considering that this is just one, small, privately funded effort.
Here is the translation of the post (see original here)
Traditional Package for a Cleric. Fifth Edition
For the fifth time this year, our traditional Christmas campaign is organizing a Package for a Cleric. In recent years, thanks to your generosity and magnanimity we sent more than 600 parcels to seminarians and priests; each containing between two and six books.
The aim of our campaign is to provide good literature, which is very important in the formation and preparation for the priesthood. Often, we know it from the recipients, the literature provided in the contents of Traditional Parcels help in providing reasons for deepening the ties with the traditional liturgy and Catholic doctrine.
Today, due to some of those receiving gifts from you in the first edition of the Packages for Clerics, they are now priests and in their parishes and other communities and are offering the Mass in the traditional form.
Probably, it was through your generosity in recent years, that the delivered literature had an impact on the direction of their priestly paths.
This year we also want to be able to give to clerics who are interested in the Catholic Tradition, and these requests continuously arrive, likewise from the diocesan seminaries. We trust that we’ll be able to provide them with several important pieces of liturature.
On the occasion of the Christmas Holidays, to the Package for a Cleric we want to insert the following books:
Cajetan’s Paradise Mass celebrated in the Traditional manner. Discussions with priests.
Fr. Peter Wulgaris’ The reform and renewal of the Roman Breviary in the twentieth century
Michael Krajski’s Tradition negated (the book in preparation, will be released in 2016.)
We are confident that, as in previous years, this year you will wish to support our action.
Read more on the website wieden1683.pl (see here)
Given the above, one is left wondering why the Polish Episcopate would not support such an effort, an effort that is bearing such fruit and can “attract” large numbers of lapsed Catholics back into the pews? Fr. Pio writes the following in the Reconnaissance post, which I think answers this question:
It is primarily (in my opinion), the bishops who supported the direction of the previous ruling party, (Platform Obywatelski…recently booted out of government by general elections and directly opposed to the Roman Catholic Church’s teachings), and their underlings who are so vehemently opposed to the TLM, since it interferes with their deconstructionist tendencies within the Church and society itself…a trend which has lead to much conflict within the Polish Episcopal Conference.
Confirmation for the accuracy of Fr. Pio’s observation can be discerned from a post that appeared recently on Fr. Z’s blog. (see here) Here is the lead into the subject matter:
In an interview with a French Catholic weekly magazine, Archbishop André-Joseph Léonard reflected upon his five years as Primate of Belgium and Archbishop of Mechelen-Brussels.
And here is the pertinent passage and Fr. Z’s comments:
Asked to comment on the steep rise in the number of seminarians– from four in 2010 to 55 in 2015— [4 … t0 55 in FIVE YEARS] Archbishop Léonard told Famille chrétienne that he spoke with prospective seminarians personally rather than referring them to the vocation office: “a man who wants to give his life to Christ, a bishop must receive him!” [What?!? Was that an accident? I ask you… speaking to seminarians personally?!? What was he thinking? Let’s cut through the B as in B, S as in S. Liberal bishops don’t want priests. They want women. Let’s just call it what it is. If they can find 55 men who want to be priests in Brussels, they can find them everywhere. Even more proof that what bishops such as the Extraordinary Ordinary, Morlino of Madison, do in regards to vocations … wait for it… WORKS. There doesn’t have to be a vocation crisis. The vocation crisis has been engineered for decades now. By liberals. It’s not rocket science.]
So what we see here is that even in Belgium, vocations can increase exponentially with very little effort. Something as simple as bishop speaking with potential cleric.
Which leads to the obvious question: why isn’t this being done in the Universal Church?
This answer is quite simple likewise.
The answer is, as Fr. Z points out that the neo-modernists “don’t want priests”.
Actually, it is a bit more than not wanting priest. The more comprehensive answer is provided by Dr. Joseph Shaw in his LMS Chairman blog. In a post titled A smaller, weaker, impurer Church, the pertinent passage pertains to the often quoted Benedict XVI quote about a “smaller” Church going forward and is as follows : (see original here and the entire thread is a must read) (emphasis added)
In light of this, at the time widely held, view, the passage makes a very different kind of sense to that sometimes, I think, attributed to it by conservative Pope Benedict fans. To a large extent it is not about the disaster of post-Conciliar collapse – which wasn’t so visible in 1969 – as about the liberal hope for purification and growth following the sloughing off of the privileges and institutions which were cramping the work of the Holy Spirit. Of course, the two things are closely related. When Pope Paul VI talked about the ‘autodemolition’ of the Church, he was talking about the way that liberals were deliberately and joyfully smashing the place up, convinced that this would lead to a new springtime. The liberal attitude has not gone away entirely. Even now, bishops planning for the institutional disappearance of the Church in their dioceses give their discussion documents jaunty and optimistic titles like ‘Leaving Safe Habours‘. Only if we leave all those fusty old things like schools, hospitals, and parish churches, behind, can we really get going with our evagelisation. Hanging on to the old institutions is playing it too safe. If smashing up half of them didn’t have a positive effect, then we should try smashing up the remaining half.
This is the fuller answer, namely that the neo-modernists want to smash-up the Holy Roman Catholic Church as an institution.
Here is a neat summary by Dr. Shaw:
As you build new Catholic institutions, the key thing is not to let the liberals get their hands on them: they will instinctively destroy them. They can’t help it. It is their nature.
And why is it in the nature of the neo-modernists to destroy anything they get their hands on?
Because they are IDEOLOGUES at their core. Once again the definition of an ideologue is (see here): an impractical idealist : theorist. One who is intensely or excessively devoted to a cause. One whose conduct is guided more by the image of perfection than by the real world.
Or as we say on this blog: TRANSRATIONAL
And just like the collectivist, regardless of whether he is in the US, in Poland or in the Vatican, the neo-modernist will never acheive his ideal because he will always be…
Fr. Pio Kowalski said:
Discussions at a Polish Rectory Dinner Table
The Situation:
The sexton at a mid-sized parish in Poland resigns. A replacement is successfully found and hired. He is an ex-member of the Milicja (the Polish Police force in communist times). He possesses no credible knowledge of the Catholic faith, but he is co-operative, on time and performs his duties conscientiously….and as it turns out a little TOO conscientiously!. After a few weeks in, the pastor notices, that the consecrated hosts in the two ciobria in use never seem to deplete. Finally the pastor upon questioning the new sexton finds out that he, (the sexton), had been simply “topping-off the consecrated hosts in the monstrances with unconsecrated hosts. When he noticed the hosts depleting he took it upon himslef to simply add “new ones”.
The Question Posed:
Did the faithful recieving unconsecrated hosts added to consecrated hosts during those “topping-off” incidents by the sexton recieve the Body and Blood, Soul and Divinity of Our Lord Jesus Christ? According to three of the six priests present, (all having undergone “formation” aside from the seminary in “renewal groups” such as the New-Chatecuminate and Light of Life, asnwered something like this….”Its the intention of the people recieving what they thought was Holy Communion that counts….surely Jesus takes over in situations like that and they did recive Communion!” They were stunned then to hear my reply, that those hosts added to the monstrances without being consecrated by a validly ordained priest, faithfully using proper form and matter and with proper intention…..remained just pieces of bread. No priest…No Eucharist! Only one of the six priests present agreed and was acutally able to enunciate why. The pastor wasn’t sure and abstained from commenting!
We are hearing from the present Pope similar uncertainty concerning the most foundational matters of our faith. It is any surprise then, that for such kind and yet misinformed souls intercommunion with churches who long ago lost apostolic succession and which possess no valid preisthood (i.e. Luthernism) is but a small step in what they consider the “right direction”? Is it any surprise that the young faithful in Poland have about the same docrinal knowledge of the faith as a young person in Belgium or the US or Austria? This…even though “religion” is a required course in Polish schools often taught by priests themselves. I have been around a long time and I can count on one hand the number of actual sermons I have heard within the past year, with truly doctrinal content.
Yes the renewal in Poland is progressing …and I agree from the ground up. One cannot pull the wool totally over the eyes of a Catholic people who have for centuries lived, suffered and died for the faith.
And so … thank you A.S. for your efforts and those of the people around you in spreading the Good News through your packets and contacts. Your actions may have direct benefit on priests who may be (for example), under the false and protestantized impression the the worshiping community can simply will or fervently pray the Holy Eucarist into reality..directly or indirectly, without the intercessory actions prayers and presence of an “alter-Christus”…i.e. a priest. May God reward you. Bog zaplac!
Sincerely yours in Christ,
Fr. Pio Kowalski
PS New has reached me of five more young priests here who are saying the Traditional Latin Mass…..underground, but none the less Traditon lives on and is gaining ground!
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S. Armaticus said:
Deo gratias for those 5 new priests offering the TLM and clergy like yourself who are suffering for the Truth!
“He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.” (Lk 10: 16)
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richardmalcolm1564 said:
“If smashing up half of them didn’t have a positive effect, then we should try smashing up the remaining half.”
One distinction should be made: Even for bishops (and senior diocesan officials, to some degree) sympathetic to such attitudes, there’s a sometimes competing instinct: to keep all the machinery in place (no matter the diminishing number of people actually using it). Indeed, for a certain kind of bishop (like, say, my own ordinary), it’s often the only item on the agenda: to make sure the lights are all still on when they leave office; to make sure there’s no bad publicity attached to their good name. After all, their own livelihoods depend upon it! And In Germany, those livelihoods are many, and they live very well, thanks to the kirchensteur…
Congratulations to UnaCum for their great efforts to transmit tradition to Polish priests. This will be the ultimate signpost for the success of restoration: when we win back our clergy to tradition once again. Only they can really make it happen.
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S. Armaticus said:
Hi:
Starting from your last point. It is key to win back the clergy. On this trip, I am making it a point to speak to priests to get an idea of their mindset. Fr. Pio is spot on when he says that the priesthood in Poland reflects the ideological spectrum of society. It is amazing how strong the use of specious, faulty and illogical arguments are among those with who I have spoken. Ignorance, in one word.
One example. My wife was speaking to a lady who directs a choir. The choir director was describing how the parish youth ministry operates events that start out as Adoration of the Blessed Sacrament and quickly descend into discos with DJ’s in the church proper. When my wife asked what the “disco adorations” had in common with prayer, the answer was that it was just another form of prayer. A couple of sentences further, the lady admitted that they are not very successful at retaining those young people who leave middle school (our Jr. High), to which I responded that they should think about serving drinks. Nervous laughs ensued.
When I asked a priest about this youth ministry, the impression I got was that they will try anything to keep the youth in the Church, regardless of how unconventional it is. So it looks like the Polish Church is in the experimental phase, trying to cater to the JPII target market, i.e. the homo-anthropocentricus.
As for the bishops. The impression I get (from the priests) is that they for the most part are confused. They are not sure what to do, yet they do not want to cross the line of the “spirit of VII”.
I also hear that it was Card. Dziwisz, JPII’s assistant that was responsible for the biggest internal crisis in the Polish Church since the fall of communism. When he came back to Krakow, he involved himself with a political party (P.O.) who turned out to be the main promoters of Gender ideology in Poland. Many of the bishops were swayed by him just because he was close to JPII. They later found out that they were “taken for the proverbial ride”. This was one of the reasons why bishops like Arch. Gadecki and Hoser were elected to leadership positions of the Polish Episcopal Conference, and the Dziwisz crowd was sidelined.
Having said that, the overall impression is that for the most part, the Polish bishops are careerists. They will not lead the Restoration, neither will they support it, but if it happens so be it. If it is successful, then of course they will be the first to take the credit. One diocese that is worth watching is Warsaw (card. Nycz). There appears to be a flowering of “catholic identity” sprouting up. Tradition has been suppressed in Warsaw proper due to many internal unsavory elements within the clerical ranks. This is the capital after all and the moneyed interests do hold more sway there. On an aside, the post-communists even started a religious channel. Went over like a lead balloon. But I digress… Card. Nycz is also under the microscope of the Warsaw/International anti-Catholic media, who have an obsession with “crypto-Lefebvrism”, regardless of whether it is real or imagined. So he is navigating in treacherous waters.
Yet there are initiatives sprouting up which tie in directly to Tradition with a big T. Today is one such day, the Feast of the Epiphany. A few years back, the laity returned to holding “caravans” for the Feast of the Three Kings. These are events for the little children, who process behind Kings Balthasar, Melchior, and Gaspar (sometimes with camels). Last year, there was a record number of “caravans” throughout Poland. I seen one figure as high as 330. One of the largest is in Warsaw. This year should be a good one since the Polish Faithful have much to be thankful for – Synod performance of the Polish Bishops, Presidential election and general election to just name three.
So all in all, the impression that I am getting is that the Polish episcopate is interested in a bit more than just keeping the lights on. The problem is that they don’t have a solid “philosophical” base from which to operate. But since they are experimenting, it is only a question of time until they “rediscover” Thomism and Tradition with a capital T. Which makes initiatives like the one by UnaCum.pl all the more important.
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