FrancisChurch Quickly Approaching A Reconciliation Moment…

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In a recent post, this humble blogger mentioned the term RECONCILIATION MOMENT.  The Deus ex Machina uses this term “reconciliation moment” as that point in time when a VIRTUAL REALITY can’t be maintained any longer and is forced to… well… reconcile with the OBJECTIVE REALITY.

In our coverage of the US Presidential Election of 2016, the reconciliation moment came when the election results from Pennsylvania came in and it was no longer tenable to maintain that Sick, Unelectable, Crooked Hillary could still win the election.

Today my dear and Faithful readers, your humble blogger ran into another example of a quickly approaching reconciliation moment. In the Breitbart post below, the very disingenuous Prime Minister of the Republic of Ireland, in a moment of panic has let the cat out of the bag. That cat is the FACT that it will not only be Euroland, but specifically Ireland that will suffer the largest negative impact of a “NO DEAL” CLEAN BREXIT.  

Yes, for many, many months, we have been first told about what a DISASTER it will be for the United Kingdom if the population votes for BREXIT. Then we were told about what a DISASTER it will be for the United Kingdom if the government does not come to a negotiated deal to leave Euroland. In all this talk of doom and gloom, it was never mentioned that the parties that will be affected the most will be Euroland and specifically the Emerald Isle.

Well, as it appears now, with the March 29, 2019 LEAVE DATE date quickly approaching, the less than manly Irish PM has panicked and let the cat out of the bag. And the ugly story you can read below. Bu there is the taste of the cause of the panic:

In terms of the aid Ireland would require to sustain itself, Creed was blunt: “You’re looking at hundreds of millions here. Between the beef industry and the fishing industry we’re talking mega-money.”

Actually, when all is added up, it will be in the billions!

Which leave one question open. Why is this humble blogger bringing this situation to your attention dear and loyal reader?

The reason is to draw a parallel between a panicking Irish Taoiseach and the bumbling bishop of Rome. Francis has his own reconciliation moment quickly approaching in the form of another rigged synod coming up in a few weeks time. He is in fact so panicked, that he has asked his lackey, the Archbishop of Chicago to hold a pre-synoldal meeting to… let’s call it… get the FrancisDuck in a row.

Yes, Francis is doing another rigged synod and wants to make sure there are no embarrassing moments like at all the other rigged synods that Francis put on over these last five years.

So what is Francis after? He basically wants the US Bishops to accept responsibility for some “missteps”, while getting them to not mention the 800 lbs gorillas in the room. The 800lb gorillas are all the predator intrinsically disordered FrancisClerics and FrancisBishops who have been sexually abusing young males, seminarians and other clerics during the “new springtime of the spirit of Vatican II”.

And the reason for this turn of events is to present a “united front” in order to give the appearance that all is well. And the reason for this MESSAGING is that the US “catholic” church is losing its funding.

And this is bad news since it will put more pressure to keep FrancisChurch afloat squarely on the shoulders of the Germans and their KIRCHENSTEUER. And with a CLEAN BREXIT, the Germans will need those funds to help secular states like Ireland. This will no doubt strain their “soft power” operations through the German Bishops’ Confernece to FrancisChurch.

Yes folks, it ‘s the US Bishops and the German Bishops, who are the two pillars of funding for FrancisChurch.

Just like in Euroland where it is Germany and the United Kingdom that are the two pillars of funding for the FrancisEuroland.

And in both cases, it looks like one of the two main pillars is just about to EVAPORATE.

To paraphrase the Irish Agricultural Minister, Mr. Creed:

“You’re looking at hundreds of millions here. Between the private donations and the government funding we’re talking mega-money.”

And this comes at a time when the KIRCHENSTEUER donations, due to a lame duck Angela Merkel, brought about by a democratic revolution due to the globalist uncontrolled migrating crisis and a floundering Manu Macron, attempting to stave off a forced resignation due to the Yellow Vests uprising, are starting to look tenuous at best.

Nota bene: MACRON WILL NOT SURVIVE 2019!

So we watch that which is taking place in Mundelein and try to identify the exact FRANCISRECONCILIATION MOMENT, the equivalent of the one on the 8th of November 2016 when the results for the Great State of Pennsylvania were called.

*****

Ireland Admits It Will Need Emergency Aid to Survive ‘No Deal’ Brexit

The European Union’s facade of confidence in the Brexit negotiations is beginning to crack, as the Irish government admits it will need “mega-money” in aid to survive the fallout of “No Deal”.

British Brexiteers have long argued that the United Kingdom should have been making serious preparations for a clean exit from the EU on World Trade Organization (WTO) terms — “No Deal” — to strengthen its hand at the negotiating table.

They appear to have been at least partially vindicated now at the eleventh hour, as the Republic of Ireland — arguably the EU member-state which has been most belligerent towards Britain up to now — has begun to panic. The Atlantic-facing nation is now highlighting the hugely damaging impact No Deal could have on its own farmers and fishing industry, in particular.

“There is a high level of awareness of Ireland’s unique exposure to the UK food market. But I think nobody wants to talk about it right now because there is still a hope and expectation that a level of sanity will prevail,” Minister for Agriculture Michael Creed told the Irish Independent.

“I think we would get help. It’s all about the level of help,” he added with a hint of desperation.

The United Kingdom has a massive trade deficit with the European Union, and will be its single-largest export market after Brexit — a fact Brexiteers believe should have given London a great deal of leverage in Brussels if it had negotiated with more confidence.

Creed observed that some 50 percent of Irish beef exports are currently absorbed by the British market, and that around a third of fish caught by Irish boats are lifted from British waters — an arrangement which has proved highly damaging to the British fishing industry, and which would be terminated by a clean Brexit.

In terms of the aid Ireland would require to sustain itself, Creed was blunt: “You’re looking at hundreds of millions here. Between the beef industry and the fishing industry we’re talking mega-money.”

 

The panicked observations seem to have been prompted by the dawning realisation that, should Theresa May’s “worst deal in history” be rejected and Remain diehards fail in their quest to derail Brexit entirely, No Deal will become inevitable.

“In racing parlance the odds are slashed on a hard Brexit,” Creed observed.

“A ‘good Brexit’ would not be as good as what we have right now – but a ‘hard Brexit’ is a beast of a different colour altogether,” Creed warned, saying he would be lobbying hard to his country to save emergency aid from the EU in the event of No Deal.

The bloc may struggle to support the Republic to the extent Mr Creed would prefer, however, given the parlous state of the Eurozone and the impending loss of billions of pounds in British contributions to its central budget.

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A Secular Form Of Thomism Fueling The Current Spring Of Nations?

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Ending the year Anno Domini 2018, this humble blogger will focus on that which is happening in the lands of the Catholic Church’s Oldest Daughter, i.e. France. What is happening is really remarkable, yet completely predictable. If there is one underlying theme to these protests, it is that the French population has lost its faith in its current Jupitorial “monarch” and his ability to act and speak in a truthful manner.

In other words, the protestors simply don’t believe that which the French government is telling them.

So once again, one interpretation of what is happening in France, and the rest of the Old Continent, including the territory behind the Sacred Vatican Walls, demonstrates that Truth will always reign victorious in the end.

And this is so because Our Creator has made it this way.

Below is a post that appears on the Zero Hedge website titled: A European Spring?

The money quote is the following:

And though many people were alarmingly poor in these ‘hungry decades’ (leading up to 1848), it wasn’t their ‘immediate deprivation’ that drove them to organise and take action, says Tholfsen; rather, their instinct for revolt was built on ‘solid intellectual foundations’ and it expressed a ‘denial of the legitimacy of the social and political order’.

Yes, YES and once again Y E S.

As for the present Spring of Nations, the ‘solid intellectual foundation’ is being provided in the form of a secular Thomism that is spreading and being promulgated by none other than:

 

Above is a brilliant discussion between Dr. Peterson and Sir Roger Scruton.

Nota bene: Over 250,000 people have attended a Dr. Peterson lecture in 2018. Think about that! And then think about this picture from Chile here:

I would venture a guess that Francis didn’t attract 250,000 people in his 2018 voyages… and he’s the bishop of Rome!

Which confirms that which is written in the Holy Gospel according to St. John (7:14-18)

Now about the midst of the feast, Jesus went up into the temple, and taught. And the Jews wondered, saying: How doth this man know letters, having never learned? Jesus answered them, and said: My doctrine is not mine, but his that sent me. If any man will do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.

And from the above two pieces of evidence, it is quite apparent which of the two, i.e. Francis or Dr. Peteson the “masses” think is the one “speaketh of himself, seeketh his own glory”.

*****

A European Spring?

The emptiest, dumbest platitude of our time, uttered both by establishment stiffs like the Archbishop of Canterbury and by self-styled radical leftists, is that the 1930s have made a comeback. Treating that dark decade as if it were a sentient force, a still-extant thing, observers from both the worried bourgeoisie and the edgy left insist the Thirties have staggered back to life and have much of the West in their reanimated deathly grip. Looking at Brexit, the European turn against social democracy, the rise of populist parties, and the spread of ‘yellow vest’ revolts, the opinion-forming set sees fascism everywhere, rising zombie-like from its grave, laying to waste the progressive gains of recent decades.

This analysis is about as wrong as an analysis can be. Comparing contemporary political life to events of the past is always an imperfect way of understanding where politics is at. But if we really must search for echoes of today in the past, then it isn’t the 1930s that our era looks and feels like – it’s the 1840s. In particular 1848. That is the year when peoples across Europe revolted for radical political change, starting in France and spreading to Sweden, Denmark, the German states, the Italian states, the Habsburg Empire, and elsewhere. They were democratic revolutions, demanding the establishment or improvement of parliamentary democracy, freedom of the press, the removal of old monarchical structures and their replacement by independent nation states or republics. 1848 is often referred to as the Spring of Nations.

Sound familiar? Of course 2018 has not been as tumultuous as 1848 was. There have been ballot-box protests and street-based revolts but no attempts at actual revolutions. And yet our era also feels like a Spring of Nations. In Europe especially. There are now millions of people across Europe who want to re-establish the ideals of nationhood, of national sovereignty and popular democracy, against what we might view as the neo-monarchical structures of 21st-century technocracy. The sustained gilets jaunes revolts in France capture this well. Here we have an increasingly monarchical ruler – the aloof, self-styled Jupiterian presidency of Emmanuel Macron – being challenged week in, week out by people who want greater say and greater national independence. ‘Macron = Louis 16’, said graffiti in the gilets jaunes-ruled streets during one of their revolts. And we know what happened to him (though in 1793, of course, not 1848).

France’s February Revolution of 1848 – which brought to an end the constitutional monarchy that had been established in 1830 and led to the creation of the Second Republic – was one of the key igniters of the people’s spring that spread through Europe in 1848. Today, likewise, the gilets jaunes revolts have spread. In recent weeks yellow-vest protesters in Belgium have tried to storm the European Commission – an unprecedented event, which got strikingly little media coverage – while yellow vests in the Netherlands have called for a referendum on EU membership and in Italy they have gathered to express support for their Eurosceptic government. That election in Italy was a key event of 2018. Coming in March, it brought to power the League and the Five Star Movement, parties loathed by the EU establishment, and in the process it shattered the delusions that had gripped many European observers following the election of Macron last year – that Macron’s victory represented the fading-away of the populist moment. Italy disproved that, French revolters confirmed it, and local and national elections everywhere from Germany to Sweden added further weight to the fact that the populist revolt is not going away anytime soon.

When you’re in the thick of something, when you’re reading daily reports about the elite’s war on Brexit and seeing tweeted photos of Paris burning and watching as the EU declares political war on the elected government of Italy, it can be hard to appreciate the historic nature of what is going on. Or just the magnitude of it. We all get so bogged down in the ins and outs of the Brexit ‘negotiations’ (in truth there is no real negotiation, but rather mild disagreements between the UK and EU establishments over how Brexit might be most smoothly killed off). We pore over graphs showing the collapse in public support for the old mainstream parties, especially social-democratic ones. We express surprise at the corrosion of consensus politics even in Sweden, that traditionally most consensual of countries. But it can be hard to piece things together and create a bigger picture. We should try to, though, because then we might see that ours really is an era of revolt, of chaos even – but welcome, good, fruitful chaos.

What we have, across Europe, is people calling into question the prevailing political, moral and cultural order. These are not mere economic revolts, even in France, where economic issues have certainly been in the mix. Leftist observers, when they can bring themselves to confront the revolting moment, have tried to reduce the populist uprising to a cry for help by the ‘left behind’ or the ‘economically vulnerable’. The vote for Brexit was really caused by people’s sense of economic insecurity, they claim. Such analysis demeans the populist revolt; it empties it of its genuinely radical character, of its conscious challenge not only to the neoliberalism that is central to the EU project but far more importantly to the cultural norms and political practices of the new elites in 21st-century Europe. To say ‘These people are poor and that’s why they’re angry’ is to rob these people of their radical agency.

In a sense, 2018 is less like 1848 itself and more like the decades that preceded that tumultuous year. These were, in the words of Trygve Tholfsen in his 1977 study of working-class radicalism in the run-up to 1848, ‘hungry decades’ – decades in which disgruntlement and radicalism bristled and grew before exploding in firm demands for change. And though many people were alarmingly poor in these ‘hungry decades’, it wasn’t their ‘immediate deprivation’ that drove them to organise and take action, says Tholfsen; rather, their instinct for revolt was built on ‘solid intellectual foundations’ and it expressed a ‘denial of the legitimacy of the social and political order’. We have something similar today. Yes, Macron’s fuel tax hit people’s pockets; yes, many Brexit voters are less well-off than the Remainer elites; yes, Eurosceptic Italian youths struggle to find work. But their revolts, whether at the ballot box or on the streets, are energised by more than ‘immediate deprivation’ – they are built upon a denial of the legitimacy of the existing political and cultural order.

Brexit captured this: a mass vote in defiance of the political and expert classes who insisted that Euro-technocracy was the only realistic way to organise a continent as large and complicated as Europe. We said no to that. We called into question the legitimacy of this political orthodoxy. France captures it, too. There we have the emergence of a new countercultural movement, though the culture being countered by the gilets jaunes is the culture of the new elites, of the post-1968 generation itself, in fact. The new culture of ideological multiculturalism, technocratic governance, anti-nation-state elitism, environmental diktats – that is what is being countered now, and consciously so, by French revolters. Some even carried placards calling for the creation of a Sixth Republic: an explicit confrontation of the highly centralised, parliament-weakening style of governance of the Fifth Republic, and of the EU too, of course.

So we live, again, in ‘hungry decades’. People are hungering for change, for the alternative that we have been told for 40 years does not exist (‘There is no alternative’, in Thatcher’s infamous words). These hungry years, of which 2018 has been the hungriest yet, should be welcomed, and celebrated, and built upon. It is an open question as to who, if anyone, will shape and lead this hunger. The left cannot, for it has either thrown its lot in with the elitism of the decaying technocracy that sees our populist hunger as a new form of fascism, or it tries to reduce populism to an economic cry, which has the terrible effect of downplaying and even killing off its far more historic and revolting cultural nature. New voices are needed. This hungry revolt is really people searching for a voice; a political, moral voice. In 2019, voices will, we should hope, emerge from this neo-spring of nations.

Uncle Ted Ain’t Going Anywhere Soon…

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Wow!

The Uncle Ted issue is not going away!

So just today, Rod Dreher has another great post on the LAVENDER MAFIA, i.e. that  “aberro-sexual construct” that subsists within the post-conciliar church. (see here)

Actually, it would appear more accurate to say that this post-conciliar HOMO-LOBBY has captured the reins of POWER of the US Catholic Conference of Bishops. In fact, it has captured the reins of POWER to the point where no other bishops want to comment on this OBJECTIVE REALITY.

So today, your humble blogger will make some observations about the STATE OF PLAY of where we are at in this infancy state of the next in line CLERICAL CHILD ABUSE SCANDAL. 

We begin with the Elizabeth Yore post on The Remnant website. According to Mrs. Yore, the news of Uncle Ted was strategically leaked after an internal USCCB strategy session, with lawyers. In the below post, which I republish FOR THE RECORD, she lays out her case.

As to the veracity of her supposition (HYPOTHESIS), the Deus ex Machina Peirce/Ockham Proprietry Model supports Mrs. Yores assertions.

At this time, your humble blogger would like to add another piece of circumstantial and apparently unrelated EVIDENCE to support Mrs. Yore’s HYPOTHESIS. The EVIDENCE has to do with the USCCB’s delegation that will be traveling to the Youth Sex Synod of 2018™ that has been called for in Rome later this year. Here is the line-up: (see here)

Now what’s wrong with the above picture?

If you look carefully, what you will observe is that the USCCB appointed and Francis ratified delegation is comprised of… wait for it… CONSERVATIVES. Yes sirree, no Bishop McElroy, or Cards. Cupich or Tobin anywhere to be found.

What makes this line-up all the more interesting is that the unspecified purpose (HIDDEN AGENDA) of the Youth Sex Synod of 2018™ can be assumed to be the same one that was the HIDDEN AGENDA behind the bi-Sex Synod of 2014-2015™ (see here), namely: changing post-conciliar church teaching on the intrinsically disordered. 

Anecdotal EVIDENCE for the above comes via multiple sources, one of which is a post that appeared on the Catholic Herald website. (see here) In this post, the following passage appeared: (emphasis added)

Regarding Church doctrine, the vast majority of the youth expressed the importance of right belief, sound moral teaching, and not shying away from some of the hard truths of the Catholic faith. As the period for commenting came to a close, I and several others were confident that the final document would reflect our concerns.

However, when the final document was released and made public, it seemed as if an entire group of the youth was simply ignored. For example, in regard to the Sacred Liturgy, there was no explicit reference to the Extraordinary Form; rather, the text used the term “reverential traditional liturgies”, and only as part of a long list. This may have been partly a translation issue, but it still felt unrepresentative of the conversation.

So what was the “not ignored” part that got into the final document you might ask dear and loyal reader?

Why it was about… wait for it… the use of the novel intrinsically disordered designation of “LGBT”. Here is a post from the Life Site News to explain: (see here)

For the first time in history, Vatican officials have seemingly embraced the notion that some people are born gay, lesbian, bisexual, and transgender via the inclusion of the term “LGBT” in the preparatory document for the Holy See’s upcoming Youth Synod.

Pro-LGBT Catholic organizations have cheered this as an important milestone. Fr. James Martin, SJ, the priest who stands at the forefront of promoting the normalization of homosexuality and transgenderism within the Church, accurately observed that for orthodox Catholics “It will be harder to object now,” to the infiltration of gay ideology.

Rome’s inclusion of the term was met with immediate, forceful pushback.

So why am I bringing this to your attention dear reader?

Because if the USCCB, with Francis’ “blessing” designates 5 CONSERVATIVE prelates as the US delegation to the Youth Sex Synod of 2018, it will be trouble for TeamFrancis.

To be more precise, it will be trouble for the likes of Card. Baldiserri and Bruno “slippery as an eel” Forte to rig this synod like they did the last one. (see here)

So then the question becomes, why is Francis making life difficult for them?

Especially since he made life very easy for the Irish prelates with his upcoming FrancisComingOutParty in Ireland 2018™ that he is having in a few day’s time?

Well, the Deus ex Machina Model suggests that Francis and the entire Francis PROPOGANDA MACHINE behind the Sacred Vatican Walls, are in a PANIC MODE.

They have been completely caught off guard, in reality “off message”, by the developments in the CLERICAL SEX ABUSE sub-set of the post-conciliar church.

They thought that they could “self-detonate” this latest CRISIS in mid-summer, probably hoping that it would go away in the hot summer vacation months. Instead, the reaction is now having a SNOW BALL effect and the USCCB brain trust doesn’t know how to react to it.

The Catholic blogo-sphere is not letting up while new reinforcements appear to be joining the battle daily. (see here and here)

In the mean time, TeamFrancis’s efforts are centered around trying to gain control over the “post-conciliar church wide” MESSAGING, and are currently the subject of intense ridicule. Here is a taste of this unseemly spectacle:

So summa summarum, it doesn’t look like the Uncle Ted scandal is going away anytime soon…

More on this in the next post…

*****

Cardinal McCarrick and the Phony Shock Troops

Written by  Elizabeth Yore

The Deep State Church mastered the art of crisis management talking points. Make no mistake that the diocese media consultants carefully synchronized their statements about the Cardinal Theodore McCarrick sex abuse debacle. The purpose of crisis management is to contain the scandal and thwart any further disclosures of wrongdoing.

They carefully coordinated and perfectly timed the press statements of the four targeted dioceses which were all released to the press on June 20, 2018. Sprinkled throughout the diocesan statements and the subsequent talking heads, was the recurring theme and operative word: Shocked. Yes, they were all shocked that Cardinal Ted McCarrick was accused of sexual misconduct. The more operative interpretation of the use of the word “shocked” is that they were all “shocked” that the all powerful, and uber connected Teflon Ted was finally outed after a clerical lifetime of sexual abuse.

Here is a list of the McCarrick Shock Troops lining up in the McCarrick firing line:

*New York Cardinal Dolan Statement

*D.C. Cardinal Donald Wuerl Statement

*Cardinal Theodore McCarrick Statement

*Cardinal Kevin Farrell video-“Shocked and overwhelmed”

*Fr. James Martin, S.J. video-“Shocking to me”

Despite their hyperbolic protestations, no one is buying the “shocked” line.

The first rule of crisis strategy is to insist that the team all stay on message. The second media principle is to get out in front of the story. The U.S. Catholic Church leaders made a concerted decision to release the N. J. abuse settlements and NY allegations before any rogue attorney or victim disclosed the scandalous information. They got out in front of the McCarrick story employing the coordinated strategy and talking points.

The Church Fathers were hoping for an intense, but short-lived 24 hour news story cycle about the McCarrick abuse allegations. They sorely misjudged the fury of the Catholic laity, many of whom had heard, but could never verify the persistent rumors of the predator McCarrick.

This sordid and outrageous scandal, as they say in the news business, has legs….much stronger than the Church’s shock troops.

This isn’t the first time that the Church scrambled to halt the cascading anger over the clerical sex abuse of children. The Boston sex abuse revelations forced the Bishops to impose new regulations on themselves by imposing a zero tolerance standard for sex abusing priests.

Conveniently, the Dallas Charter remained silent about Bishops who sexually abuse and cover up. And to quote that hypocritical and monstrous spokesman for the USCCB’s Dallas Charter to Protect Children in 2002, Cardinal Theodore McCarrick,

“We must put an end to this. We cannot have a Dallas 2, a Dallas 3, or a Dallas 4.”

Dallas, here we come. Start counting.

____________________
Elizabeth Yore is an international child protection and rights attorney who has investigated clergy sex abuse cases and sex trafficking.

Predator Bishops, Predator Bishops Everywhere…

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By the way, whatever did happen to that dossier?

Today your humble blogger introduces his faithful and loyal readers to the term “PREDATOR BISHOP”. In the Deus ex Machina parlance, a PREDATOR BISHOP is nothing more than a FrancisBishop. Yet to be more precise, the term PREDATOR BISHOP as it is presently being used in the Catholic legacy media, appears to be a specific sub-set of FrancisBishops who ‘have acted to sexually abuse anyone under their care or who cover-up for clerics who sexually abuse anyone in their care’.

But there’s more…

The advent of the identification and designation of those who fall into the category of PREDATOR BISHOPS also comes with a call to take concrete actions at the individual level.

A letter addressed to PREDATOR BISHOPS  and those who promote and protect them was written by Beverly Stevens of Regina magazine. In her call to arms, Mrs. Stevens suggests that individual Faithful “shut their wallets” and not fund these actively aberro-sexual clergy and bishops. Below is the Life Site News post. (see original here)

Which brings us to a theme that has appeared on this blog for many years (yes, years) now and is codified in our LEX ARMATICUS’ Principle no. 2 and Principle no. 6:

2nd Principle:

Even Neo-modernists need to eat.

and

6th Principle:

Stop giving these leftists money!

Concluding, from what this humble blogger has been observing, the money issues are the proper means through which the US and the Western Church will be reformed. If  we, the 5%, as per Mrs. Stevens’ letter, shut our wallets to the PREDATOR BISHOPS and their co-conspirators, we can do more good than with any other mechanism, outside of praying and fasting of course.

And on a personal note, I would include the Society of St. Pius X to the list of acceptable organizations that good Catholics should support with their hard earned money.

Further, I think it’s safe to say that the “irregular” situation of the SSPX is nothing more than a FAKE CANONICAL SCAM being used by the neo-Modernists and post-Modernists to create divisions within the INDEFECTIBLE CHURCH.

And on that note…

Update: I have created a link to the below post in the left hand margin on the blog. I suggest everyone who comes across this blog and has a blog of their own, also put up a link. And spread the love!

*****

No more funding ‘predator’ bishops: list of ‘safe spaces for Catholic money’

PORTLAND, Oregon, July 6, 2018 (LifeSiteNews) — She’s as mad as heck, and she isn’t funding bad bishops anymore.

Following revelations that not only had Cardinal McCormick abused seminarians and young priests, but other bishops had known about it, Beverly Stevens of Regina magazine, wrote an open letter to actively homosexual bishops and priests saying that she was officially shutting her wallet.  Now, in response to a deluge of requests for suggestions as to where to send their money, Stevens has begun to compile as list of “safe spaces for Catholic money.”

Stevens did not mince her words when she announced her financial revolt against the “Lavender Mafia.”

“I know I speak for hundreds of millions of Catholics, not just in America, but around the world, when I say the following to the Lavender Mafia in the Catholic hierarchy,” she wrote.

• “Do you really think we are stupid?
• “You are parasites on the Body of Christ.
• “You have overseen the disastrous destruction of the Church in the West, and have worked overtime to spin the story so that you appear to be the helpless victims or even the fearless champions of mindless ‘change’.
• “Meanwhile, you do not believe in the Faith, easy to see because you don’t espouse it.
• “As a result, the Church is in a tailspin, hemorrhaging Catholics across the West – souls lost to cults, sects and atheistic despair.
• “Vocations are down AGAIN, after a brief uptick during Benedict’s pontificate.
• “Meanwhile, the churches that represent the blood, sweat and tears of generations of Catholics are being sold on the real estate market to fuel fatuous pseudo-corporate ‘empowerment’ programs to ‘revitalize’ or ‘empower’ (I forget which nauseating buzzword) ‘vibrant’ parishes.
• “This is not to mention your drug-fueled orgies where you assault our sons, or pay pennies for the services of other people’s sons in poor countries. (Google: ‘Sex abuse Saginaw Diocese’)”

The ten-part series will list “safe” Catholic seminaries and such other Catholic foundations and groups as houses of women religious, elementary schools, high schools, universities, churches in need of preservation, cultural groups, health care, social welfare groups, and media and publishers.

“No, these are not infallible,” Stevens admits. “Obviously we cannot provide bullet-proof picks, but we can tell you that we have spoken with, or visited, or known good people associated with each of these worthy institutions.”

Stevens’ first list encourages Catholic donors to support seminaries that she knows and judges to be are excellent. She indicates which ones train priests to celebrate the Traditional Latin Mass and which are being prepared to say the Novus Ordo.

They include:

1. Saint Gregory the Great Seminary, Lincoln, Nebraska
2. Priestly Fraternity of Saint Peter, Denton, Nebraska
3. Institute of Christ the King, Gricigliano, Italy
4. The Community of Saint Martin, Evron, France
5. Priestly Fraternity of Saint Peter, Wigratzbad, Germany
6. Heiligenkreuze (Holy Cross) Abbey, Wienerwald, Austria
7. Klosterneuberg Abbey, Vienna, Austria

Stevens, who is married with two adult children, told LifeSiteNews that she has been researching Catholic institutions for over five years.

“We have been publishing REGINA since Feb 2013 and in that time have covered some amazing Catholic Orders, communities, apostolates, and institutions which are authentically living and transmitting the Faith,” she said. “Many are little known, but because we learned so much about their work over the last 5+ years, we can recommend them.”

Stevens says that it is “loyalty to the magisterium” that makes a seminary worth supporting.

“In our travels we have found that many organizations are ‘Catholic in Name Only’ and hardly differ from their secular counterparts in what they teach, do, or provide,” she explained.  

Stevens and her husband lived in Europe for seven years, returning to the USA in 2016. Stevens taught Finance in the MBA programs offered on NATO bases.

“I discovered incredible Catholic history — which I then learned that most Europeans have no idea about,” she said. “I also discovered little-known gems–authentic Catholic orders and communities thriving where the institutional Church was faltering.”  

Steven says that nobody can guarantee anyone that they won’t encounter problems with any given Catholic institution or group.

“All we are doing is telling people that we know or have heard only good reports about the recommendations we are making,” she explained.

She believes that laity need to do more to help the Church, and that includes being more careful with their money.

“Laity can no longer be passive,” she stated. “We need to learn who to support, not just automatically give to a parish or school because they are ‘Catholic’. Unfortunately there are predators in the system, some quite high up as we have seen with Theodore McCarrick and that Scottish cardinal [Keith O’Brien] … .”

“We must not enable these people with our donations,” she concluded.

Quo Vadis Patres – Vatican Catering Services Inc. Perhaps?

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In total agreement with Ann Barnhardt’s observation here.

Today your humble blogger sets out into the post-conciliar wilderness with a newly redefined and laser focused MISSION STATEMENT. The focus of the newly refined Deus ex Machina MISSION has been turned to the post-Francis post-conciliar church. And the focus is directly on the Vatican’s upper and middle management.

Today’s food for thought for the Vatican upper and middle management is as follows: What does post-Francis FrancisChurch do with all the property that it possess after it has been transformed into a Non-Governmental Organization (NGO)?

To answer the above question, one can say that there have been some CONCEPT TESTS performed by the FrancisChurch over the last 5 years. Here are some listed below:

FrancisVatican Conference Centers Inc., perhaps?

Or maybe this:

The FrancisVatican Concert Halls Plc ?

Or…

The FrancisVatican Auto Dealers and Showrooms LLC?

And then there is the Argentina specific concept:

The FrancisVatican (Argentina Branch) Ballrooms Ltd?

And the worst case scenario, this:

These are just five ideas that rolled off the top to this humble blogger’s head.

And when FrancisChurch announces it’s revised business model at a Vatican presser, they can also introduce the new Chief Executive Officer, with many years of experience in hostel operations and banking oversight, a “competent” individual who can take the FrancisOrganizationInc. and their new business model forward.

Yes indeed. The new CEO of FrancisOrg Inc. is standing right behind Francis, the Corporate Re-organizer of Rome.

The above brainstorming concepts are neither frivolous nor mean spirited. They are driven by an OBSERVABLE change in the underlying business model of FrancisChurch. Your humble blogger has outlined this quite startling series of OBSERVATIONS in posts dealing with the UNITED NATIONS and the NEW WORLD ORDER over the life of this blog.

Now we are beginning to see this same OBSERVABLE PATTERN being recognized in the writings of the clergy of the ECCLESIASTICAL sub-set of the Visibilium Omnium.

The latest SIGHTING comes via the Sandro Magister blog Seventh Heaven. In a post titled A Monk and Theologian Breaks the Silence on the Church’s Metamorphosis, Magister references the ‘Benedictine abbey of La Madonna della Scala in Noci, is a professor at the Theological Faculty of Puglia and at the Pontifical Atheneum of St. Anselm in Rome’, one Fr. Giulio Meiattini OSB.

Here is how Fr. Meiattini OSB sees the transformation of the post-conciliar church by FrancisChurch: (with emphasis and added emphasis)

FAITH REDUCED TO ETHICS

Among the ethical demands and the sacramental foundation of Christian existence, the center is undoubtedly the sacrament, which is the communication to the believer of the grace that saves, and, in that it is welcomed by and transforms man, is also an act of glorification, doxology. […] Ethics is neither the first word not the last.

In “Amoris Laetitia,” however, the opposite logic is followed: the starting points are categories taken from the natural law and principles of general ethics (attenuating factors, the relationship between universal norm and subjective situation, non-imputability, etc.), and from these major premises are drawn the consequences for the pastoral practice of the sacraments.

Nota bene: What we are witnessing is the Nietzschean PROCESS of “TRANSVALUATION” at work. In a post titled “Ressentiment” – Reading “Francis” Through Nietzsche…, we identified just this mechanism in the lecture given by Dr. Stephan Hicks. Hick’s passage reads as follows:

Post-Modernism is populated by large numbers of people who like the idea of deconstructing other people’s work. The opposite of constructing something of your own. Consider parallel examples from the world of visual art. I think the visual art world was a little ahead of the post-Modernists this century. Asked to submit something for the display at the Art Institute of Chicago, Marcel DuChamp sends a urinal, which is then displayed. This makes a statement about art. Art is something you piss on. Or there’s the painters De Kooning’s version of the Mona Lisa, a reproduction he makes of Leonardo’s masterpiece with a cartoonish mustache added. That too makes a statement. ‘Here’s an achievement I can’t hope to equal and so I’ll turn it into a joke.’ In fact, destroy it. So you become a bully and a thug, not because it destroys something bad, but just because it feels good to wreck something. So words are your weapons now, you want to destroy the achievements of Western Civilization, especially the Enlightenment, how do you do it?

Moving on to the rest of the Meiattini passage, we read as follows:

In this way, the dimension of the symbolic and the sacramental, which should anchor, embrace, and transcend the moral sphere, loses its significance and becomes a mere appendix to ethics. […] The demonstration is given by the fact that in concrete terms the sin of adultery loses its public significance linked to the testimonial aspect of the sacrament, and can be remitted in the “internal forum” without any need to explain before the community why a spouse who publicly contradicts the sacramental sign of fidelity should publicly receive the Eucharist.

In short, the result of the decisions of “Amoris Laetitia” is the reduction of the sacramental to the moral, meaning of faith to ethics, which to me does not seem to be a mere question of pastoral practice. What is at stake here is something essential to the nature of Christianity (Ed. note: Catholicism to be precise).

So what we see in the above is EVIDENCE for the “RE-ORDERING” of the VALUE (BELIEF) SYSTEM of Catholicism by FrancisChurch. 

And the most likely reason behind the TRANSVALUATION is just as Dr. Hicks observed:

‘Here’s an achievement I can’t hope to equal and so I’ll turn it into a joke.’ In fact, destroy it. So you become a bully and a thug, not because it destroys something bad, but just because it feels good to wreck something.

Summa summarum: FrancisChurch is nothing short of Nietzschean!

Which should lead one to ask: will this Nietzschean TRANSVALUATION work?

And we have some sensory data of how well this TRANSFORMATION of the post-conciliar church by the FrancisChurch is proceeding here:

This is how the attendance at FrancisMass on Low Sunday of 2018 in St. Peter’s Square looked.

As for the heretical sects, it is even worse for them as can be seen here. And the diagnosis by the author of the CAUSE sounds eerily familiar!

Concluding and given that the sensory and empirical data is become overwhelming in support of the CLAIM that FrancisChurch is turning the post-conciliar church into a secular NON-GOVERNMENTAL ORGANIZATION, it might be a good time to start asking the upper and middle management behind the Sacred Vatican Walls if this is in fact the road down which they would like to accompany the Bride of Christ?

Quo vadis Patres?

UPDATE: 06:30 10 July 2018

More sensory data:

DavosPope Does Bilderbergers – Getting An “Edge” For The Next Conclave?

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And right on cue, on the back of our post titled PROCESS: He’s Telling Us Something…, we get more on the “DavosPope” Cardinal Parolin’s visit to the Bilderberg Conference over at the Zero Hedge website.

In a post titled Why Is A Top Vatican Official Hanging Out At Bilderberg?, we are provided a good idea about what the DIPLOMATS behind the Sacred Vatican Walls are up to.

First some back-story. We need to distinguish between TeamFrancis and the DIPLOMATS. These are not one and the same. There are some areas of the Francis bishopric of Rome that these two internal camps cooperate, such as the overthrow of the “Sovereign” Order of Malta, and there are some where they do not.

If you dear readers recall, it was the DIPLOMATS, led by the Dean of the College of Cardinals Angelo Sadano who helped the St. Gallen “Mafia” and Team Bergoglio get Bergoglio elected at the 2013 Conclave.

Yet once again, these two camps are not one and the same. We can see this “competition” playing itself out in the heated war presently raging between these two factions inside the Vatican’s Secretary of State dicastery. EVIDENCE of this turf battle between Secretary Parolin and Francis’ man, one Archbishop, now Cardinal Angelo Becciu can be seen here.

What is interesting in the Bilderberg appearance though, is that this is another visit to the venues of these GLOBALIST elites by Cardinal Parolin. As this blog reported, Card. Parolin made an appearance at the last Economic Forum in Davos, which we noted in our post titled When The Salvation Of Souls Just Ain’t Enough – Cardinal Parolin Does Davos. 

He also was present at the USCCB meeting, another “VENUE of MONIED ELITES” when electing the new head of the Pro-Life committee, which we outlined in a post titled USCCB Sends MASSIVE Signal To “DavosPope” That Pro-Life Movement More Important Than FrancisChurch…

If there is one leitmotif to these “ground breaking” visits of our cosmopolitan Cardinal, it is very similar to that under which the bank robber Willie Sutton operated. When asked why Willie robbed banks, he answered “because that’s where the money is”.

So the SIGNAL that can be discerned from the below Zero Hedge post is that “money”, or more generally, VATICAN FUNDING is playing out to be a very important issue. In fact it has become so important, that the Vatican official #2, i.e. the Secretary of State is breaking all past convention, not to mention semblances of “impropriety” and officially appearing at EVENTS hosted by the GLOBALIST MONIED elites.

EVENTS designed to OVERTLY promote a ONE WORLD GOVERNMENT and the ONE WORLD ORDER no less.

Which by “coincidence” would work very nicely with a ONE WORLD RELIGION… 

And once again the question has to be asked: What in the name of God does this have to do with saving souls?

But it’s not about “saving souls”…

What it appears to be about is getting an “edge” at the next conclave? 

Why Is A Top Vatican Official Hanging Out At Bilderberg?

Cardinal Pietro Parolin, the Vatican Secretary of State, will participate in this year’s Bilderberg Conference, taking place in Turin, Italy today through Sunday, according to the official guest list of 131 participants.

Parolin’s attendance marks the first time a high-ranking Vatical official has taken part in the conferences, and may have something to do with the “culture of encounter” encouraged by Pope Francis.

The Pope stressed while receiving the Charlemagne Price on May 6th that ”today we urgently need to engage all the members of society in building ‘a culture which privileges dialogue as a form of encounter’ and in creating ‘a means for building consensus and agreement while seeking the goal of a just, responsive and inclusive society.’”

Parolin took part in the World Economic Forum in Davos last year where he delivered a speech on pontifical diplomacy. His participation in the Bilderberg conference comes on the heels of the May resignation of 34 Chilean bishops over a pedophile priest scandal

As we reported on Wednesday, while last year’s event in Chantilly, VA was focused on the Trump administration and “Why is populism growing?,” this year’s themes – most of which can be filed under “pleb management” include:

1. Populism in Europe

2. The inequality challenge

3. The future of work

4. Artificial intelligence

5. The U.S. before midterms

6. Free trade

7. U.S. world leadership

8. Russia

9. Quantum computing

10. Saudi Arabia and Iran

11. The “post-truth” world

12. Current events

In other words – why do Europeans care so much about their “borders, language and culture,” how to keep blaming Russia for said populism, what to do once AI and automation replace most jobs, and how to shape narratives in a “post-truth” world where nobody believes the MSM anymore.

And as we’ve been noting, Italy just took a major step towards populism after the country’s anti-immigrant League party formed a populist coalition with the 5-Star Party, while League leader Matteo Salvini stepped into his new job as Deputy Prime Minister and Minister of the Interior last Friday – pledging to deport 500,000 illegal immigrants, eschew globalization, monitor mosques and reinvigorate the country’s Christian heritage.

***

The whole “post-truth” discussion will likely revolve around “fake news” – the label applied to whatever trending topics do not comport with their desired narrative – facilitated through alternative news platforms and social media.

Paul Joseph Watson of Infowars, per usual, provides a great take on the summit:

Although the mainstream media habitually dismisses Bilderberg as a mere “talking shop” with no actual power, there are innumerable examples of the group exerting its influence over world affairs.

In 2010, former NATO Secretary-General and Bilderberg member Willy Claes admitted that Bilderberg attendees are mandated to implement decisions that are formulated during the annual conference of power brokers. If this is the case, it would violate laws in numerous countries that forbid politicians from being influenced by foreign agents in secret.

In 2009, Bilderberg chairman Étienne Davignon even bragged about how the Euro single currency was a brainchild of the Bilderberg Group. –InfoWars

Founded in 1954, the secretive meeting has been held annually “to foster dialogue between Europe and North America,” according to its organizers.

Around 2/3 of attendees come from Europe with the rest hailing from North America. Around 25% come from politics and government, with the rest from other fields. It’s all very hush-hush of course.

“The conference is a forum for informal discussions about major issues facing the world. The meetings are held under the Chatham House Rule, which states that participants are free to use the information received, but neither the identity nor the affiliation of the speaker(s) nor any other participant may be revealed.”

“[T]he participants are not bound by the conventions of their office or by pre-agreed positions,” the organizers state. “As such, they can take time to listen, reflect and gather insights. There is no desired outcome, no minutes are taken and no report is written. Furthermore, no resolutions are proposed, no votes are taken, and no policy statements are issued.”

In other words – an orgy of side-deals and master plans…

And if you still think this is all conspiracy theorist craziness and that in fact these elites are meeting to discuss what’s in your best interest; simply listen to what a 39-year member of the Steering Committee had to say about one of their main goals.

Although members do not as a rule discuss what goes on within its conferences, Labour MP and onetime party deputy leader Denis Healey, a member of the steering committee for more than 30 years, did offer a clear statement of its intentions when quizzed by journalist Jon Ronson for his book Them in 2001.

“To say we were striving for a one-world government is exaggerated, but not wholly unfair,” he said.

“Those of us in Bilderberg felt we couldn’t go on forever fighting one another for nothing and killing people and rendering millions homeless. So we felt that a single community throughout the world would be a good thing.” 

– Source

And now the Vatican is involved…

Capital “T” Truth – The Transition Point from Science To Theology?

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We are living in historic times!

Over the last 18 months, your humble blogger has been using various videos produced by Dr. Jordan Peterson to help explain the numerous EVENTS, OCCURRENCES and other various PHENOMENA that one can readily observe in the Visibislium Omnium, et Invisibilium. Another brilliant lecture and Q&A session is embedded above for your viewing pleasure. A must watch…

Update: A great summary can be found on the Life Site News website HERE.

The PHENOMENON that has grown up around Dr. Jordan Peterson has been quite amazing. He went from an obscure clinical psychologist teaching at the University of Toronto to one of the most sought after, if not the most sought after public speakers at the time of this writing. (see here)

One aspect that makes this PHENOMENON of particular interest to us Catholics, is that the underlying theme of Dr. Peterson’s research and subject matter of most of his lectures is Catholic at its very ROOT. Your humble blogger has been laying out this  case in various recent posts.

The reason that the Catholic aspect of Dr. Peterson’s work is being brought to your attention dear reader, is that another article appeared about Dr. Jordan Peterson, this time on the First Things website. In the article titled Jordan Peterson, Unlikely Guru, its author, one  Matthew Schmitz makes the following observation:

“Jordan Peterson is a success because so many other men are failing.”

Now the above observation can be true, and partially is true, yet in the humble opinion of your even more humble blogger, this misses the entire point. Actually, it reduces the Peterson PHENOMENON to a caricature, which then can be easily explained away and eventually dismissed.

Specifically, what bothers this blogger is that this statement implies that if “men” stop “failing”, then the message that Jordan Peterson expounds, since it is local to this time and place, will lose its validity, and by extension Peterson’s “success” will cease.

But just in case this Peterson PHENOMENON  doesn’t have a Pyrrhic nature, escapes into the wider public domain and begins spreading into the Catholic world, a development which appears to be threatening to certain members of this part of society and their status quo, attacks by various establishment actors have commenced.

Over at the Catholic Herald, in a post titled What is a Catholic to make of Jordan Peterson?, its author Brandon McGinley presents this argument:

While Peterson’s political views have dominated the media narrative about him, his meandering explorations of Christian theology remain among his most popular lectures. These two areas of inquiry cannot be separated, though: Peterson’s idiosyncratic but sympathetic views on Christianity appear to be outgrowths of his ultimately incoherent views about human societies, blending brash political incorrectness with a love of tradition and an enthusiasm for individualism. For modern Christians frustrated by their loss of standing in liberal societies, this makes Peterson, like a stiff cocktail, potent, delicious, and, if enjoyed carelessly or in the wrong context, dangerous.

Notice the lightness of this text and the “argument” reducing the product of a magnum opus of a 40 year career of science and research by Dr. Peterson, to nothing more than pleasant chatter at a social function. Yet also notice the author’s inadvertent confirmation of the “dangerous” nature of Peterson’s message.

All in all, what the above tells us, as per the SIGNALLING EFFECT, is that these post-conciliar “spirit of the new springtime of VII” sectarians lack the competence and intellectual honesty to face the REALITY in which they have found themselves. Their helplessness is manifesting itself in the typical passive aggressive lashing out at both their real and imagined enemies. But what they are in fact reacting to is their implicit sensing that the Peterson PHENOMENON brings them ever closer to their Final Rendezvous With Destiny and With Death.

And why can one be certain as to the correctness of the above observations?

Well, we can use sensory data to support our contention. We see that Dr. Peterson has tapped into an innate and very deep conscious need of individuals to understand what constitutes capital “T” Truth. One reason, and a very practical reason why these individuals have this need is that it allows them to understand what is happening around them in their daily lives.

What also appears to be the case is that this above identified need for the acquisition of capital “T” Truth extends into the individual’s spiritual needs, i.e. into the  ECCLESIASTICAL sub-set of the Visibilium Omnium.

And to demonstrate this above point, no better proof can be had than in a post over at the Life Site News website. Here is how it reads: (see source here)

Livestream of Cardinal Sarah speaking in Toronto Monday at 7 p.m. EST

March 10, 2018 (LifeSiteNews) — The University of Toronto’s St. Michael’s College is hosting Vespers and a talk by Cardinal Robert Sarah on Monday March 12 from 7 to 9 p.m., Eastern Standard Time. Cardinal Sarah is the Prefect of the Catholic Church’s Congregation for Divine Worship and the Discipline of the Sacraments. He is also the author of the two popular books, God or Nothing and The Power of Silence.

The demand for tickets to the event has been so high that the venue has been moved off the University of Toronto campus and to the downtown St. Michael’s cathedral which can hold a much larger number of people.

The event may be viewed live on Monday at either

Facebook LIVE:
www.facebook.com/ustmikes

or

the cathedral Livestream:
https://www.stmichaelscathedral.com/live/

The talk will also be available afterwards at the same two Internet addresses.

What we are in fact seeing in the post above is the identical PHENOMENON to that of Dr. Peterson’s. To be more precise, what we are seeing is the transition point at which capital “T” science becomes capital “T” theology.

Where Dr. Peterson leaves off, Cardinal Sarah picks up.

And this is the correct answer to the criticism presented in the Catholic Herald and First Things posts.

Yes?

Concluding, the only manner in which one can explain this Card. Sarah PHENOMENON is that the good Cardinal has also tapped into this innate and very deep conscious need of individuals to understand what constitutes capital “T” Truth. And this need is manifesting itself in the same manner, with packed venues for the lectures of Cardinal Sarah.

Which brings one to a practical consideration. Given that the current occupant of the bishopric of Rome is having a hard time “attracting” followers, not to mention repelling the Faithful Catholics, and given that the loss of adherents is a death-knell for any IDEOLOGY, social movement or even RELIGION, then the attractivistic powers of the Cardinal Sarah’s message should be of interest to certain centers of influence within the Sacred Vatican Walls.

Far be it for this blogger to make claims about the working of the Third Person of the Holy Trinity, but…

Leaving off this post, I would just like to present this idea for the review of you dear readers:

 

 

FrancisChurch And The J. Wellington Wimpy Strategy

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On the back of yesterday’s post, your humble blogger has decided to revisit a theme that was identified and explained during the time period leading up to the last presidential election. If you dear readers recall, a strange phenomenon was observed whereby commenters on numerous pro-Trump blogs would put up comments that ran along a similar theme, i.e. “I like Trump but he can’t win and if I vote for him, I will be wasting my vote”. The basis for this view was on account of the FAKE POLLS that were being produced at the time. This phenomenon was labeled as WEAPONIZED DESPONDENCY.

In a post titled DESPONDENCY – The ZombieBishop’s Weapon Of Choice, we illustrated how this FrancisWeapon was being deployed by one of the FrancisCardinals, in his battle with Catholics in his dioceses. In this case, FrancisCardinal Cupich was presenting a very bleak forecast of the number of priests that the Archdiocese was projected to lose, in order to make decisions about church closings and Catholic elementary school consolidations.

Today we see more EVIDENCE of FrancisChurch WEAPONIZING DESPONDENCY in order to… well… here is how his ghost writer, one Archbishop “Tucho” Fernandez explains it: (see here) (emphasis added)

“The pope goes slow because he wants to be sure that the changes have a deep impact. The slow pace is necessary to ensure the effectiveness of the changes. He knows there are those hoping that the next pope will be turn everything back around. If you go slowly it’s more difficult to turn things back. He makes this clear when he says ‘time is greater than space.’”

But it doesn’t appear that Francis is going slow any longer. Why would that be?

Here is that Archbishop Tucho once again:

If one day he should intuit that he’s running out of time and he doesn’t have enough time to do what the Spirit is asking him, you can be sure he will speed up.”

So the frantic pace at which Francis is instituting “FrancisChange” would imply, based on the information obtained from one of the, if not THE closest Francis ally, that Francis fears that his time is coming to an end. This also corresponds with the conclusion presented in our most recent post here.

Now, all indications are that Francis’ mission in life is to stop the Restoration “of all things in Christ” in the Catholic Church. Or as Francis would say, to make “changes that have a deep impact”.

The manner in which Francis and his henchmen are trying to stop the Restoration and destroy those religious organizations that promote it, is nothing short of “Stalin-esque” “Mao-esque”. Like this here:

The anecdotal evidence of Francis trying to erase Tradition from the post-conciliar Church can be see in a few recent examples.

The first comes from Norcia. As most of my readers know, the earthquakes in Italy in early 2017 destroyed the Basilica of St. Benedict. The Basilica was also a Benedictine monastery that used the Traditional Rite. After the earthquake, the local ordinary made some quite startling announcement about the Basilica in Norcia going forward. Not only will the Benedictines not be allowed to rebuild the Basilica, but they will not be allowed to return. They will be relocated permanently to an old monastic grange a couple of miles away. To add insult to injury, the Basilica will be rebuilt in a “modernists” style. (see here)

The next example of use of WEAPONIZED DESPONDENCY comes from Mariawald, a Trappist abby in Germany. The Trappists at Mariawald, in an attempt to save their monastery took advantage of the provision present in Article 3 of the motu proprio Summorum Pontificum that allowed for the whole conversion of such a house to the exclusive use of the Traditional Rite.  The then abbot, Dom Josef Vooberg returned to all the traditions of the Trappist order before the “reforms” following the council. For his actions, the abbot was forced out in 2016, and now the entire abby is being closed down and completely dismantled. (see here)

And finally, we move over to Florence and the Dominicans. As my long time readers know, the Dominicans are the largest of the Catholic orders where the “Lefebvrist drift” can be readily observed. These young Dominican’s, especially in the US are not only returning to the traditions of the Order of Preachers from before the “reforms” following the council, but also provide the intellectual and philosophical underpinnings that support other Restorationist movements within the Catholic Church.

So naturally, they have become targets for the Francis, as has been predicted on this blog. The latest reports of using WEAPONIZED DESPONDENCY against the Faithful Catholics comes via Sandro Magister’s blog. In a post titled San Marco Must Not Die, we can read the following:

San Marco in Florence is the most famous Dominican convent in the world, frescoed by Fra Angelico and for centuries a beacon of holiness, of art, of culture, down to our day.

And yet now it is on the verge of being suppressed, at the behest of none other than the order of Saint Dominic.

And why is it being suppressed, you ask dear reader?

It may in fact escape one who does not know the recent history of the Florentine and Italian Church that San Marco appeared to become the focus, in the second half of the twentieth century, of a resistance of high intellectual and spiritual quality, as of an incisive polemical and critical “vis,” against the direction taken by the Catholic Church after the council, markedly in Florence but everywhere else as well.

And how is the suppression being interpreted by those in the know?

The shutdown, first deliberated in September of 2013 and then postponed, now also stipulates:

– the loss of the identity and functions of the “Levasti” Library, unique in Florence for its library collection in religious studies and its network of intellectual relations;
– the downsizing to online distribution only of the “Rivista di Ascetica e Mistica,” created in 1929;
– an uncertain fate for the historic Pharmacy;
– in short, practically an obliteration that has the strange flavor of a “damnatio memoriae” that has fallen upon the last Dominican generations of San Marco.

Yes, the attempt to wipe out the Dominicans of San Marco from the history of the Catholic Church. Once again:

This is vile, folks.

And finally, the method being used is one that is well known. Here is how the Magister blog explains the “contradictoriness” of the actions:

There appears in this decision on San Marco and on other convents a twofold argument, that of the state of necessity and that of new and more dynamic aims, with which organizations in general justify reductions and cuts in their own structures. Besides, all of us often take on the attitude known as “sour grapes,” like that of the fox in Aesop. But there is a risk. In the case of San Marco, the strategy of sour grapes – that which says, “At bottom it’s better this way, we’ll do more important things” – prevents an adequate evaluation of the many consequences and harms, including “pastoral,” of abandoning the convent.

To restate the mechanism, the post-Modernists are liquidating assets so that they can apply the proceeds for “new and improved” “dynamic aims” that they would like to undertake at a point in time in the future.

To draw an analogy, it’s like asking your grandmother to allow you to sell her house and give you the proceeds, on the basis of a promise that you will build her something better in the future. And you operate a construction company that you got handed to you by your father and you managed to bankrupt it in a relatively short period of time.

At the end of the exercise, the naive, swindled grandmother has no house and no dosh.

And the Magister post also explains the reason why this rationale is deployed. It is because this rationale…

“…prevents an adequate evaluation of the many consequences and harms, including “pastoral,” of abandoning the convent.”

Yes folks, it’s about avoiding accountability.

And why does this FrancisStrategy sound familiar?

Why it’s the same FrancisStartegy being used by the FrancisCardinal Cupich in Chicago. Here is how this was presented in the above linked The ZombieBishop’s Weapon Of Choice post:

It would also appear that the Archbishop is acting as if this rate of attrition is a foregone conclusion. Yet we also know that there are diocese who are experiencing increases in vocations. (see here) And this increase in vocation PHENOMENON is also starting to appear in large Archdiocese and for two years running (see 2015 here and 2016 here). But no hint of this fact in referenced article, what so ever.

One could fall into a state of DESPONDENCY reading this Chicago Tribune article, no?

Yes, one could fall into a state of DESPONDENCY, indeed.

Concluding, what we see is a recurring scenario whereby an incompetent ordinary, superior, or bishop of Rome needs to pay the bills make changes. He is incompetent and whatever actions he takes will have a disastrous impact on the assets and patrimony souls in his care. He most likely has a history of disastrous management pastoral decisions, since he no doubt became an ordinary after a long period as an auxiliary bishop. He can’t admit that he is a disaster, since that would get him removed, i.e. he would lose the station in life that he has become accustomed to.

He can’t return to a more rational Catholicism since he has “skin in the game” to keep “the spirit of Vatican II” alive. Or at least his immediate superiors does.

It has become an ideology with these shepards, since it allows one to promise utopia heaven on earth tomorrow, in order to disregard the hell that they and their “spirit of VII” sect have created for the souls in their care today. 

So what is an incompetent ordinary to do when faced with a situation like this?

Well, the easiest response would be to use the J. Wellington Wimpy strategy.

And that strategy goes something along the lines of this: “I’d gladly pay you Tuesday for a hamburger today“.

Yes, you promise the souls under your control everything tomorrow, so that they will allow you to monetize the assets under your care today! 

And the way you prep the sheep is by WEAPONIZING DESPONDENCY.

 

A Petersonian Evaluation of Francis – Why Definitions Matter…

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Over the course of writing this blog, I have been obsessively harping about definitions. One set of definitions that I have been repeatedly writing about ad nauseum are:

• Scholasticism (Thomism, Scholastic Rationalism),
• Modernism (neo-Modernism) and
• post-Modernism.

The reason for this pedantic obsession is that a proper definition, and what goes with it – the understanding of underlying concept, of what it is that one is observing, allows for a better diagnosis and/or autopsy of a given phenomenon. The proper diagnosis then allows one to provide an effectual evaluation. The effectual evaluation then becomes an appropriate treatment. And at the end of this process, the patient returns to good health.

A clinical approach, yes?

The perfect example of the effectiveness of using a clinical approach, with precise language and definitions, can be seen here:

Now to the subject at hand.

The manner in which I have differentiated between Scholasticism, Modernism and post-Modernism is by categorizing them according to the manner in which they define what constitutes TRUTH.

Yesterday, the entire Catholic world received a great gift from Francis. Actually, it might have been the greatest gift given by any of the post-conciliar “innovators” and received by Catholicism since the beginning of that satanic council which began in 1962. The gift I am referring to can be seen here:

For those who still can’t see what I am referring to and to understand its significance, allow me to explain.

Francis has given the Catholic world the “official Francismagisterial” definition of what he understands as “truth”.

Now, why is this of such critical importance, you might ask dear and loyal reader?

The reason that this so important is that now we can work backwards and place Francis firmly into one of our philosophical or ideological categories:

Scholastics (Scholastic Rationalists, Thomist, Classical philosophers) – Truth is defined as: bringing the mind into conformity with reality (‘adaequatio rei et intellectus’), 

Modernists (neo-Modernists, most post-Enlightenment philosophers) – Truth is defined as: bringing thought into line with life (‘adaequatio realis mentis et vitae’),

Post-Modernists – Truth is defined as: bringing thought into line with passions (feelings) (‘adaequatio realis mentis et adfectus‘).

So in the above, what we see is a gradual process of degeneration as to what constitutes something to be true:  from always, everywhere and for everyone (Thomists) to partially grounded in objective reality (Modernists) to no basis in objective reality (post-Modernists).

What is of further significance, and most likely the largest distinguishing feature of the FrancisDefinition of truth, as opposed to the Modernist definition of truth, is that in Francis’ definition of truth, “the truth” is completely external to, and independent of the actual subject.

In other words, the individual may seek to find the FrancisTruth, but he can never know the FrancisTruth since it’s the counter-party that gets to define what it in fact is. So we can explain this dynamic as follows:

• if it is hurtful to the counter-party, it is not FrancisTrue
• if it is not hurtful to the counter-party, might be FrancisTrue, but not necessarily. The counter-party could not be being truthful about the hurtful nature of the exchange.

Complete chaos?

You bettcha…

Think about this for a second or two…

But before we get to who gets to define what is FrancisTrue, a short digression…

Since we now have a good grasp of the difference between what a Modernist would consider as being true (bringing thought into line with life) and what a post-Modernist would consider as being true (bringing thought into line with the counter-party’s passions), let’s do a practical application exercise:

IF someone,… anyone… accuses another person of… for example…  being an “Old maid!”,  a “Self-absorbed, Promethean , a neo-Pelagian!”, a “Museum mummy!” , a “Pickled pepper-faced Christian!”, a “Promoter of the poison of immanence!”, a “Pastry-Shop Christians!”, a “Christian bats who prefer the shadows to the light!”, or just your average everyday run of the mill “Specialist of the Logos!”,

THEN would the accuser, according to Francis, the bishop of Rome, be engaging in untruthful behavior?

Once again, here is how Francis defines something as being “true”:

“An impeccable argument can indeed rest on undeniable facts, but if it is used to hurt another and to discredit that person in the eyes of others, however correct it may appear, it is not truthful.” But it actually is much worse…

The answer is: WHO KNOWS?

Which leads to the question: what process or mechanism underlies this lack of clarity?

Given that we know in which philosophical/ideological category Francis belongs, we can then turn to Dr. Peterson, and use his methodology to get a grasp on the post-Modernism underlying the FrancisDoctine. It goes something like this: (emphasis and comments added)

“One way to look at (the Francis) ideology is as an assault on the Logos,” he said, noting that Christians identify the Logos with Christ. “The Logos is the principle that brings order out of the chaos.” It also means absolute truth, but ideologies such as Nazism or Marxism do not believe there is even such as thing as truth. They will claim to be true whatever serves the cause of their ideology. “The Soviet Union was built on lies,” Peterson said.

Peterson bristles at the suggestion that religion is an ideology. “Anyone who says that doesn’t know anything about religion or ideology. “

I think the above speaks for itself!

Concluding, what your humble blogger will end this post with, is a clinical evaluation using the Petersonian methodology.  The framework used will be along the lines of the explanation of post-Modernism provided by Dr. Peterson in the video below.

One suggestion when reading the below, please watch the video simultaneously to see how closely the Deus ex Machina evaluation of Francis, bishopric of Rome aligns with the definition of the typical post-Modernist provided by Dr. Peterson.

Deus ex Machina Clinical Evaluation of the Francis bishopric of Rome

Starts at the 01:48 mark of the video.

Post-conciliar post-Modernists completely reject the structure of Western Civilization. And I mean completely. They cannot come out and say it directly, so they use a proxy: capitalism. 

So I can give you an example in one term. Francis, who is considered the the head of the international left, thereby being the equivalent of the “head trickster” for the post-Modernist movement presently, regards Western culture, let’s call it the patriarchy, as “phallogo-centric”.

So “phallo” comes from “phallis”, which is the insistence that what you see in Western culture is the consequence of a male dominated, oppressive, self-serving society. And you might say, well, you know… societies do tend to be self serving, and people in power do tend to act in their own best interest, but attendency is not an absolute, and that’s one of the things that needs to be considered continually. There are no shortage of flaws in the manner in which the neo-Modernists structured the semi-rational Institutional post-conciliar church. And compared to any hypothetical, but completely irrational utopian FrancisChurch, it’s an absolutely dismal wreck. But compared to the rest of the global “religious” sects, and of societies throughout the history of mankind, it’s doing better then they are.

So the prescribed treatment should be to return to the rational, Phallogo-centric, patriarchal Faith that has underpinned the Catholic Church since its founding.

So the first thing you might want to know about Francis and post-Modernism is that they doesn’t have a shred of gratitude.

And there’s something pathologically wrong with a person who doesn’t have gratitude, especially since they live in what so far is the best of all possible worlds in terms of economic conditions. And if your not grateful, you are driven by resentment. And resentment is about the worst emotion that you can possibly experience, apart from arrogance. 

Resentment, arrogance and deceit, there’s an evil triad for you.

And if your bitter about everything that’s happening around you, despite the fact you are bathed in wealth, there’s something absolutely wrong with you. 

So here’s what Francis and the post-Modernist’s believe:

They don’t believe in the individual, that’s the “logos” part. Western Culture is “phallogo-centric”. Logo is “logos”, that’s partly the Christian word, but it’s also the root word of logic. Not believing in the “Logos” by definition means that they don’t believe in the “Biblical” Jesus Christ, second person of the Most Holy Trinity.

They also don’t believe in logic. They believe that logic is part of the process by which the patriarchal institutions of the West, such as the pre-conciliar Holy Roman Catholic Church continue to dominate and to justify their dominance. 

They don’t believe in dialogue. The root word of dialogue is “logos”. Again, they don’t believe that people of good will can come to consensus through the exchange of ideas. They believe that that notion is part of the philosophical substructure and practices of the dominant culture. So the reason they don’t let people who they don’t agree with speak on campuses or teach at their universities is that they don’t agree with letting people speak. It’s not part of the ethos. 

Ok, so what else do they believe and not believe. 

They believe that since you don’t have an individual identity, your fundamental identity is group fostered. And that means that you’re basically an exemplar of your race, hence white privilege. Or your an exemplar of your gender, or your sex or your ethnicity.

Or you’re an exemplar of however you can be classified, so that you are placed in the position of victim against the oppressor. Because that’s the game.

For the post-Modernists, the world is a Hobbesian battleground of identity groups. They do not communicate with one another because they can’t. So the Dubia will never be answered by Francis. All there is, is a struggle for power. This is why the power centers of the opposition, like the FFI or the Knights of Malta must be pacified and taken over. And if your in the predator group, such as the Traditionalists or conservatives, which means your an oppressor, than you better look out, because your not exactly welcome. And neither are your ideas.

So that’s what the post-conciliar church and the Traditionalists are up against.

Prescription 

I would say that it’s time for Traditionalists and conservatives to stop apologizing for being Traditionalist and conservatives. You don’t apologize to these people. It’s a big mistake. They read apology as an admission of guilt. You don’t apologize and you don’t back down. 

You young people who are the students, you need to take over the student unions. You need to take them back, because they are absolute snake pits and they have been since the 1990’s.  Older people who are the parishioners, you need to take over the parishes. You need to take them back, because they are absolute snake pits and they have been since the 1970’s.      

So that’s what the Traditionalists and conservatives, true Catholics are up against. I mean, what’s happened is, also as a consequence of this post-Modernist neo-Marxist intellectual invasion is that the center keeps moving. It’s moved way to the right now, so if your classical conservative, you’ve move far closer to the Traditionalist, and this phenomenon is self evident. 

And so for all of you who are interested in pursuing the Traditional agenda, there are a lot of post-conciliar conservatives that you can be talking to. Especially on the parish level.

And then finally with regards to talking to, and even proselytizing young people, you finally have something to sell to them. It’s not easy to sell quasi-logical post-conciliar conservatism to young people because they want to change things by their very nature. By selling them Traditionalism, you are selling them change, meaningful change and a coherent, comprehensive Faith firmly grounded in Reason.

But that’s not what conservatives want to do by their very nature. They want to maintain things as they are. Well, now you’ve got something to sell to young people.

You can sell them salvation through acquiring meaning in their lives, derived through acceptance of responsibility and aided of actual grace.

The left is selling them rights and license. You can sell them responsibility as a path to meaning which simultaneously is the true path to salvation, “worked out in fear and trembling”.

Epilogue from Dr. Peterson: 

“And I can tell you, because I’ve received many letters, (…) young people are absolutely starving for someone to provide them with the sense of responsibility.

And say, look, here’s something worth living for, man!

You know, you can find meaning in life with freedom, but freedom is a chaotic sort of meaning. And freedom isn’t the sort of thing that makes people happy. It’s the sort of thing that makes people troubled, because freedom expands your series of choices. That makes you nervous and uncertain. But that’s not a bad thing, but it requires that you shoulder the responsibility of the freedom.

But responsibility per se is what gives your life meaning, genuine meaning, in the face of suffering. And young people are starving for that.” 

Blessed Are The Peacemakers, For They Shall Be Called… The Bishop of Rome…

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Today we take a break from our post-Modernist theme and our Nietzschean/Marxist analytical framework to address a situation that surfaced yesterday on account of an article based on an interview given by Cardinal Gerhard Muller. As you know, Cardinal Muller gave an interview in which he had some very interesting things to say. Today we will delve into his statements since your humble blogger sees them as being of very significant importance. (see here)

So today we begin by taking a closer look at the text of the Cardinal Muller interview, as it appeared on Rorate Caeli website and provide some background information about Cardinal Muller and the SIGNAL that he has sent out into the Catholic Universal Church.

And as has been noted earlier and often, CONTEXT is key, so let’s try and put a proper (most likely) FRAMING in place so that we can better “judge” the SIGNALS that Cardinal Muller was (most likely) emanating through the interview.

First, the KNOWN KNOWNS.

Cardinal Muller is by no means your typical Catholic Cardinal, nor is he even your typical German Cardinal. It would be a fair to say that Cardinal Muller isn’t intelligent enough to be known for his intellectual prowess, like a Cardinal Ratzinger. Yet Card. Muller is intelligent enough not to need to conform to any given “views” or even “zeitgeist” that may be reigning at any given time behind the Sacred Vatican Walls. Case in point, he is intelligent enough, not to mention confident enough, to rebuke a German Cardinal, one senior to himself and a Friend of Francis, such as a Cardinal Kasper or a Cardinal Schönborn without the slightest hesitation. He can even go as far as to label them as “flatters”. (see here)

On the one hand, Cardinal Muller has made a name for himself by going ROGUE. (see here) Cardinal Muller is so confident that he can be a friend of heretics and dissenters at one time (see here) while on the other hand, being a friend of Tradition at other times. (see here)

So what it appears that Cardinal Muller is attempting to do, is to cover all this bases, while simultaneously threading the needle so to speak.

What Cardinal Muller sees as his “target audience” is the supposed vast JPII “The Great” part of the Catholic Church, and especially those Cardinals who will be voting at the next conclave who have a sentimental view of the JPII years. These will be Cardinals who just what peace and quite after the upheaval of the Francis bishopric of Rome.

This part of the electors will constitute the largest sub-set at the next conclave and Card. Muller is angling for their vote. One such example of this sort of “masterful” attempt at just this, was writing an “orthodox” introduction to  the JPII apologist turned Francis “Joy of Sex” proponent Rocco Buttiglione’s materially heretical book. (see here)

But just in case Tradition reasserts itself by the time of the next conclave, which it is doing quite dramatically at present, Cardinal Muller is also making friendly with this part of the electoral base. To understand this, we first need to understand that Cardinal Muller used to be the direct superior of Archbishop Pozzo, the head of the Ecclesia Dei Commission.

Now Archbishop Pozzo during Card. Muller’s tenure at the CDF, became known for making “heretical – against the spirit of the new springtime” statement about Vatican II documents needing to be read in light of Tradition. He also made claims that the VII documents were not magisterial in their entirety. And Cardinal Muller did nothing to correct Archbishop Pozzo. (see here)

Now everyone knows that Cardinal Muller is competent, and he surrounds himself with competent people. He is even known to “go to bat” for competent people, (see here) so with respect to Archbishop Pozzo and his statements, competence was not an issue. And it was tolerated by Cardinal Muller, hence it can be interpreted as a “softening” of his position toward Tradition, i.e. Catholicism.

What is even more relevant to this “softening” of Cardinal Muller’s position with respect to Tradition and specifically toward the SSPX is the following anecdote relayed by Bishop Fellay, the Superior General of the SSPX of a conversation he had with the good Cardinal. We transcribed this passage in our post titled The Satanic Council and it reads as follows:

The Congregation for the Faith has to deal with these problems and they give the impression to put aside our problem. When in fact, already three years ago, Cardinal Muller told us in a meeting ‘ Your are occupying the Congregation of the Faith, you are obliging us to dedicate (?) to you such precious time while there are enormous problems in the Church’ So he was very unhappy to be dealing with us while there were enormous problems in the Church. At the time, I was not very happy about these things but with the time, with reflecting, yes they are facing enormous problems and suddenly what appeared to be the problem that is us, maybe it looks like a solution. And here you have to understand something, which is very, very interesting. The excesses of the present pope have caused a startled reaction. It’s open now. It’s no longer hidden, or let’s say for people like were hiding themselves, no you have cardinals, you have bishops who have openly contradicted these new tendency, this new tendency of hitting the morals and even the doctrine. We have counted that there are between 26 and 30 cardinals who have openly attacked these modern positions. And numerous bishops. They say that to the point that we have lost the monopoly on the contestation of the protest, til just a few years ago we were the only ones to state publicly these (to be) wrong. Now as they say, we have lost the monopoly of these attacks.

and

We’ve been told that at the last meeting of the Congregation of the Faith, where they all meet together, all the cardinals and bishops which are members, we call that a plenaria, this is the full meeting, there was only one cardinal who said, ‘no, no. no, the Society must absolutely accept the whole council’. And other voices who said ‘these people do only one thing, (that is) to repeat what the Church has always taught’. So you see, there is something on the move…                       

What the above passage demonstrates is that the Congregation for the Doctrine of the Faith during the tenure of the competent Prefect Muller was a hot bed of Traditionalist activism.

And even if we assume it was Cardinal Muller who was the lone voice insisting that the SSPX “accept the whole council”, this was most likely a tactical position rather than an ideological or “theological” position on the part of Cardinal Muller. This would be in keeping with Cardinal Muller’s history of being a “friend” to all sides. He maintained the “majority” position, while allowing the rest of his subordinates to argue for the “minority” position.

Given this information above, one can now see in a better, more accurate light the last act of defiance of Cardinal Muller’s as the Prefect of the CDF. That last act of defiance was to issue a statement that the SSPX still must “accept the whole council”. This statement was made during the height of the Francis “siren call” to the SSPX to “reconcile” first and clarify doctrinal questions later. (see this great summary of the details here)

In retrospect, this move on the part of the good Cardinal effectively, and one can say with German precision, short-circuited any reconciliation agreement that might have been on the table and saved the SSPX from a fate worse than death. (see here) As we know now, this Francis swan song, along with other hastily promulgated Moto Proprios were designed to create a “Traditionalist ghetto” (see here) where Catholicism could have been isolated and eventually extinguished. (see here)

So when history will be written, it could be argued with a high degree of confidence that Card. Muller was the person instrumental for saving the SSPX and the Restoration of Tradition in the wider Catholic Church.

With respect to the current subject matter though, it would not be a stretch to think that a pre-conclave NARRATIVE could arise wherein Cardinal Muller could be framed as the savior of the Traditional Latin Mass and protector of Tradition in the wider church due to his “strategic initiatives”. He can easily let it be known that if he were pope for example, he could easily unleash the dogs of Tradition that are presently being pent up in the CDF and unleash the Restoration in the entire Universal Church.

But if those dissenting priest still want to give the “breakfast wafer” to the serial adulterers and the intrinsically disordered and don’t want to adore the “Cupichian cookie”, well there’s the Buttiglione book, you know. But I digress…

Concluding, when looking at the totality of Cardinal Muller’s career, it is quite evident that the good Cardinal want’s to be pope.

This latest interview, when looking at it critically through this framework, can be seen as an attempt to promote just that. In that article, he in effect can be seen as trying to “eliminate his competition”. By using a straw man of “traditionalist groups” and the TeamFrancis dissidents as “progressivists”, the good Cardinal has framed his position squarely outside of these two “extremist” groups.

Further, he has harshly criticized equally these two groups. The charge against the Traditionalists, aka Catholics is that they are “disloyal” and their actions could cause a schism. A schism which Francis is knowingly actively pursuing. Therefore by extension, he has undermined such competitors as Cardinals Sarah and Burke.

Against the dissidents, the charge is that they are “unmerciful” and “flatters”. Here he has in mind Cardinals Tagle, Schonborn, and the poll position sitter, our DavosPope, Cardinal Parolin.

What is also interesting is that the harshest criticism was leveled at Francis though. Even if the Traditionalists are “disloyal”, them the height of disloyalty is the example of Luther, according to the Cardinal. And who is the largest promoter of the rehabilitation of Luther in the post-conciliar church? Well this doesn’t really need to be addressed, let alone answered, since it’s the 800 pound gorilla in the Domus Sanctae Marthae.

What even more interesting is that with the criticism of the Traditionalists, Card. Muller placates this charge by observing that even though their actions might be questionable, their position is a correct one. Their concerns need to be addressed by the Church authorities, but especially by the successor of Peter.

As for the dissenters, there are no extenuating circumstances for their actions given. These folks are cast as unmerciful toward the Catholics, i.e. “ignoring them, or worse, humiliating them”. The motivation behind the actions of the dissenters is given as: an equally exaggerated progressive front which today seeks to credit themselves as super-papists”. 

Furthermore, in the above assessment by Card. Muller, these dissenters are as “equally exaggerated” as the “bloggers”. And the “bloggers” according to TeamFrancis and Francis himself, are presently being presented as the bane of the Catholic world, and the cause of all the problems that poor Francis is having in his steering of the post-conciliar Barque toward the newly rehabilitated Theihardian omega point.

And finally, if all this criticism of the extremes was not enough to sway the future electors, Card. Muller provides his Curriculum Vitae, written as with a particular focus on his history of as a “peace-maker” and reconciler of opposing, even “extreme” positions. Further, the good Cardinal stresses his intellectual credentials (16 years as professor of theology) as well as his pastoral acumen (40 years as priest). He further nods to Tradition by citing a 16th century theologian, while demonstrating his modern, contemporary “sociological” prowess by suggesting that “prattlers” are in need of a “shrink”.  As to his humble person, he returns to his theme of “theological structurer” and sees his role as being a Cardinal “who help(s) him (Francis) with the truth and theological, human competence”. 

Notice that word? (COMPETENCE)

All in all, it would appear that Cardinal Muller has thrown his hat into the ring at the upcoming conclave. What is apparent is that Cardinal Muller is a very ambitious man. He is exactly the sort of “careerist bishop” and “climber” as was the former Cardinal Bergoglio, except that he is much, much more intelligent.

He is a threat to the Bergoglian “bishorpric of Rome” line of succession, which is why Francis removed him from the CDF. He also appears to be an immediate threat to Francis, which explains why Francis is baiting him with the “Some have told me anonymously that you are my enemy’” lines. Here Cardinal Muller relays this heart-wrenching story to most likely highlight this “victim-hood” status, which Francis handed the good Cardinal on a silver platter.

What ultimately motivates Card. Muller is ambition. Card. Muller wants to be pope. So he is laying out a path that would put him in a position whereby if the “god of surprises”, i.e. fate would present an opportunity at the next conclave, he would be ready to grab her by the skirt as she walks by, as the old German expression goes.

And at the next conclave, Cardinal Muller is positioning himself under a campaign theme that can best be described as follows: